He chose to live in the wicked city of Sodom (Genesis 13:12-13). He offered his two virgin daughters to an angry mob of homosexuals (Genesis 19:5-8). He later became drunk and impregnated his daughters, albeit unknowingly (Genesis 19:30-36). Anyone vaguely familiar with Old Testament history likely knows of Lot and his troubles. For this reason, some find it troubling that Lot is called “righteous” in the New Testament. Peter, in fact, used the term “righteous” three times to describe the patriarch: “God…delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds” (2 Peter 2:7-8, emp. added). Why did Peter repeatedly call Lot “righteous” when many see a different picture of Lot in Genesis? Was Lot really righteous? Does the Bible contradict itself?

First, one must keep in mind that though a Bible writer may have recorded specific sins and foolish acts of an individual does not mean that the person could not also have been righteous. Christ was the only perfect man ever to live (2 Corinthians 5:21; 1 Peter 2:22). Though Noah, Abraham, Moses, etc. were counted faithful (Hebrews 11:7-29), they occasionally disobeyed God’s will (cf. Numbers 20:1-12), and acted foolishly or cowardly (cf. Genesis 9:21; 12:12-20; 20:1-18). God never blessed their disobedience, only their faithfulness. Consider also the harlot Rahab. Whereas God did not condone her harlotry, she was “justified by works when she received the messengers and sent them out another way” (James 2:25). “By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:32). Simply because God graciously saved Rahab from the destruction of Jericho, does not mean that God condoned her past sexual sins. Similarly, just because Peter called Lot righteous does not mean that Lot was perfect. Even the apostle Peter, who also served as an elder in the Lord’s church (1 Peter 5:1), was guilty at one time or another of having a lack of faith (Matthew 14:31), denying that he knew the Lord (Matthew 26:69-75), and hypocritically withdrawing himself from Gentiles (Galatians 2:11-14).

Second, Peter’s statements about Lot’s righteousness must be considered in their proper context. Similar to how Noah was an island of righteousness surrounded by a sea of iniquity (2 Peter 2:5), Lot was surrounded by extremely “wicked,” “filthy,” “lawless” citizens of Sodom (2 Peter 2:7-8). Although Lot was far from perfect, he was not a wicked, lawless unrighteous citizen of Sodom; he was righteous. Lot separated himself from the unlawfulness of the inhabitants of Sodom and was even tormented “day to day by seeing and hearing their lawless deeds” (2 Peter 2:8).

Though Lot’s offering of his daughters to the sodomites is inexcusable (as it seems were Abraham’s actions in Egypt and Gerar when he allowed his wife to be taken by kings in order to preserve his life; see Genesis 12:10-20; 20:1-18), Genesis 19 clearly indicates the distinction between the righteousness of Lot and the wickedness of the inhabitants of Sodom. The sodomites even hinted at such when they declared that Lot “keeps acting as a judge” (Genesis 19:9). This was the distinction Peter made—not that Lot was perfect, but that he remained uncontaminated by the intense iniquity prevalent throughout Sodom. Like Christians today who strive to walk in the light, though they are imperfect (1 John 1:5-10), Lot was a righteous man, who also made some memorable mistakes.

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The “Problem”

In Genesis 13:12 we read that Lot, after departing from Abram (later called Abraham), dwelt in the cities of the plain near Sodom. By the time of Genesis 14:12, Lot had been living in Sodom for some time and was carried away captive but rescued by Abraham. The wicked reputation of the town of Sodom was obviously known to Lot (Genesis 13:13), yet he chose to stay there in spite of this knowledge.

In Genesis 18, Abraham pleaded with God to spare Sodom for the sake of the righteous who dwelt there. Perhaps he hoped that Lot and his family had been a godly influence on the inhabitants and that some had repented and turned to the true God. God agreed to Abraham’s request and promised to spare the city if only ten righteous people could be found.

Genesis 19:1 records that Lot was sitting in the gate of Sodom when the angels came, and he invited them to his house. When a mob of men came later that evening to molest Lot’s guests (Genesis 19:8), Lot offered his daughters to the crowd in an attempt to satiate them. Providentially, he was prevented from doing so. The angels pulled Lot back into the house and blinded the mob (Genesis 19:10–11).

Then the angels told Lot to gather his family members and leave Sodom, but his sons-in-law ignored his warnings. By daybreak, Lot was still lingering. The angels brought him out of the city with only his wife and his two daughters who were there. Lot’s positive impact on Sodom had been negligible, and soon his wife was to die looking back (probably in longing) towards Sodom’s destruction (Genesis 19:12–26).

Sometime soon after being in Zoar, Lot began to fear for his life. He took his daughters and moved to the mountains where they lived in a cave (Genesis 19:30). It is here that we read of the incestuous plot by his two daughters where they got him drunk so they could lie with him and become pregnant by him (Genesis 19:31–38).1

Other than a few passing references, such as Christ’s brief mention of him in Luke 17:28–29, Lot fades from the pages of Scripture until 2 Peter 2:7–8. There we read that Lot was considered righteous and that he was vexed living among such wicked people as the people of Sodom and Gomorrah. How can we reconcile this in our minds? Lot, the ineffective leader, the indecisive family man, the comfort-loving hedonist, the drunken dad—how could this man be called righteous?

The Solution

Perhaps we judge Lot too harshly and forget the words of the Apostle Paul who after going through a long list of sins reminded the Corinthian church that “such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1Corinthians 6:11).

It is not unreasonable to presume that Lot repented of his sin later in life, and God forgave him as He has promised.

We only know of Lot’s actions during a short period of his life. We are not told of Lot’s final days, but we do know that while living with Abraham he was a witness to Abraham’s humility, kindness, and faithfulness to God (Genesis 12:1–4; 13:8–9). He also saw Abraham make poor decisions and sin, and then saw him repent (Genesis 12:12–20; 13:1–5). So it is not unreasonable to presume that Lot repented of his sin later in life, and God forgave him as He has promised (1 John 1:9).

It is apparent from the text in 2 Peter that Lot was considered righteous. He was weak, and he sinned, but he did love the Lord. He did try to call out the people of Sodom for their sin by reminding them that they were doing wicked deeds (Genesis 19:7), and he tried to protect his angelic visitors. He may have been an ineffective evangelist, but he was burdened and grieved over the sin he saw around him.

Conclusion

What can the lesson of Lot’s life teach us today? Although we live in a sinful world that hates God, we are not to be conformed to this world, but by God’s grace we are to be transformed by the renewing of our mind (Romans 12:2). Lot, however, had a choice; he could have chosen to live outside the gates of the city, raised his family in a more godly way, and still attempted to have told the people of Sodom about the true and living God. The fact is that he did not do this, and his family was influenced by the wicked culture around them, even as Lot was tormented by it. The point can best be summed up by 1 Corinthians 15:33. “Do not be deceived: evil company corrupts good habits.”

Lot spent too much time around the creature comforts of life in Sodom, and consequently his testimony was tarnished. Yet even in all of this, God was faithful and did not forget that Lot was His servant. God twice delivered him physically, and through the Holy Spirit He conveyed to us that Lot was righteous, signifying more importantly that He delivered Lot from his sins (Galatians 1:4; 2 Timothy 4:18). Though Lot did not live a very outwardly righteous life, he believed in God by faith, and God counted that faith as righteousness.

The “Problem”

In Genesis 13:12 we read that Lot, after departing from Abram (later called Abraham), dwelt in the cities of the plain near Sodom. By the time of Genesis 14:12, Lot had been living in Sodom for some time and was carried away captive but rescued by Abraham. The wicked reputation of the town of Sodom was obviously known to Lot (Genesis 13:13), yet he chose to stay there in spite of this knowledge.

In Genesis 18, Abraham pleaded with God to spare Sodom for the sake of the righteous who dwelt there. Perhaps he hoped that Lot and his family had been a godly influence on the inhabitants and that some had repented and turned to the true God. God agreed to Abraham’s request and promised to spare the city if only ten righteous people could be found.

Genesis 19:1 records that Lot was sitting in the gate of Sodom when the angels came, and he invited them to his house. When a mob of men came later that evening to molest Lot’s guests (Genesis 19:8), Lot offered his daughters to the crowd in an attempt to satiate them. Providentially, he was prevented from doing so. The angels pulled Lot back into the house and blinded the mob (Genesis 19:10–11).

Then the angels told Lot to gather his family members and leave Sodom, but his sons-in-law ignored his warnings. By daybreak, Lot was still lingering. The angels brought him out of the city with only his wife and his two daughters who were there. Lot’s positive impact on Sodom had been negligible, and soon his wife was to die looking back (probably in longing) towards Sodom’s destruction (Genesis 19:12–26).

Sometime soon after being in Zoar, Lot began to fear for his life. He took his daughters and moved to the mountains where they lived in a cave (Genesis 19:30). It is here that we read of the incestuous plot by his two daughters where they got him drunk so they could lie with him and become pregnant by him (Genesis 19:31–38).1

Other than a few passing references, such as Christ’s brief mention of him in Luke 17:28–29, Lot fades from the pages of Scripture until 2 Peter 2:7–8. There we read that Lot was considered righteous and that he was vexed living among such wicked people as the people of Sodom and Gomorrah. How can we reconcile this in our minds? Lot, the ineffective leader, the indecisive family man, the comfort-loving hedonist, the drunken dad—how could this man be called righteous?

The Solution

Perhaps we judge Lot too harshly and forget the words of the Apostle Paul who after going through a long list of sins reminded the Corinthian church that “such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1Corinthians 6:11).

> It is not unreasonable to presume that Lot repented of his sin later in life, and God forgave him as He has promised.

We only know of Lot’s actions during a short period of his life. We are not told of Lot’s final days, but we do know that while living with Abraham he was a witness to Abraham’s humility, kindness, and faithfulness to God (Genesis 12:1–4; 13:8–9). He also saw Abraham make poor decisions and sin, and then saw him repent (Genesis 12:12–20; 13:1–5). So it is not unreasonable to presume that Lot repented of his sin later in life, and God forgave him as He has promised (1 John 1:9).

It is apparent from the text in 2 Peter that Lot was considered righteous. He was weak, and he sinned, but he did love the Lord. He did try to call out the people of Sodom for their sin by reminding them that they were doing wicked deeds (Genesis 19:7), and he tried to protect his angelic visitors. He may have been an ineffective evangelist, but he was burdened and grieved over the sin he saw around him.

Conclusion

What can the lesson of Lot’s life teach us today? Although we live in a sinful world that hates God, we are not to be conformed to this world, but by God’s grace we are to be transformed by the renewing of our mind (Romans 12:2). Lot, however, had a choice; he could have chosen to live outside the gates of the city, raised his family in a more godly way, and still attempted to have told the people of Sodom about the true and living God. The fact is that he did not do this, and his family was influenced by the wicked culture around them, even as Lot was tormented by it. The point can best be summed up by 1 Corinthians 15:33. “Do not be deceived: evil company corrupts good habits.”

Lot spent too much time around the creature comforts of life in Sodom, and consequently his testimony was tarnished. Yet even in all of this, God was faithful and did not forget that Lot was His servant. God twice delivered him physically, and through the Holy Spirit He conveyed to us that Lot was righteous, signifying more importantly that He delivered Lot from his sins (Galatians 1:4; 2 Timothy 4:18). Though Lot struggled with his surroundings and personal failings, he maintained his faith in God, repented, and by God's grace was accounted as righteous.