Your first passage is this, 'Is not He your Father that bought you? Did He not make you and create you ?' And shortly after in the same Song he says, 'You deserted God Who begot you, and forgot God Who nourished you.' Now the meaning conveyed in these passages is very remarkable; for he says not first 'He begot,' lest that term should be taken as indiscriminate with 'He made,' and these men should have a pretence for saying, ' Moses tells us indeed that God said from the beginning, Let Us make man Genesis 1:26 , ' but he soon after says himself, 'God that begot you you deserted,' as if the terms were indifferent; for offspring and work are the same. But after the words 'bought' and 'made,' he has added last of all 'begot,' that the sentence might carry its own interpretation; for in the word 'made' he accurately denotes what belongs to men by nature, to be works and things made; but in the word 'begot' he shows God's lovingkindness exercised towards men after He had created them. And since they have proved ungrateful upon this, thereupon Moses reproaches them, saying first, 'Do ye thus requite the Lord.' and then adds, 'Is not He your Father that bought you? Did He not make you and create you Deuteronomy 32:6 ?' And next he says, 'They sacrificed unto devils, not to God , to gods whom they knew not. New gods and strange came up, whom your fathers knew not; the God that begot you you deserted. ' 59. For God not only created them to be men, but called them to be sons, as having begotten them. For the term 'begot' is here as elsewhere expressive of a Son, as He says by the Prophet, 'I begot sons and exalted them;' and generally, when Scripture wishes to signify a son, it does so, not by the term 'created,' but undoubtedly by that of 'begot.' And this John seems to say, 'He gave to them power to become children of God , even to them that believe in His Name; which were begotten not of blood, nor of the will of the flesh, nor of the will of man , but of God John 1:12-13 .' And here too the cautious distinction is well kept up, for first he says 'become,' because they are not called sons by nature but by adoption; then he says 'were begotten,' because they too had received at any rate the name of son. But the People, as says the Prophet, 'despised' their Benefactor. But this is God's kindness to man , that of whom He is Maker, of them according to grace He afterwards becomes Father also; becomes, that is, when men, His creatures, receive into their hearts, as the Apostle says, 'the Spirit of His Son, crying, Abba, Father.' And these are they who, having received the Word, gained power from Him to become sons of God ; for they could not become sons, being by nature creatures, otherwise than by receiving the Spirit of the natural and true Son. Wherefore, that this might be, 'The Word became flesh,' that He might make man capable of Godhead. This same meaning may be gained also from the Prophet Malachi, who says, 'Hath not One God created us? Have we not all one Father Malachi 2:10 ?' for first he puts 'created,' next 'Father,' to show, as the other writers, that from the beginning we were creatures by nature, and God is our Creator through the Word; but afterwards we were made sons, and thenceforward God the Creator becomes our Father also. Therefore 'Father' is proper to the Son; and not 'creature,' but 'Son' is proper to the Father. Accordingly this passage also proves, that we are not sons by nature, but the Son who is in us ; and again, that God is not our Father by nature, but of that Word in us, in whom and because of whom we 'cry, Abba, Father Galatians 4:6 .' And so in like manner, the Father calls them sons in whomsoever He sees His own Son, and says, 'I begot.' since begetting is significant of a Son, and making is indicative of the works. And thus it is that we are not begotten first, but made; for it is written, 'Let Us make man Genesis 1:26 ;' but afterwards, on receiving the grace of the Spirit , we are said thenceforth to be begotten also; just as the great Moses in his Song with an apposite meaning says first 'He bought,' and afterwards 'He begot.' lest, hearing 'He begot,' they might forget their own original nature; but that they might know that from the beginning they are creatures, but when according to grace they are said to be begotten, as sons, still no less than before are men works according to nature.