Judges 16:26-27--If suicide is wrong, why did God bless Samson for doing it?

Problem: Suicide is murder, and God said, “You shall not murder” (Ex. 20:13). There were many suicides in the Bible

Expanded from 1 Sam. 31:4:
1 Samuel 31:4—Was Saul’s suicide justifiable?

Problem: King Saul was mortally wounded, and he asked his armorbearer to assist him in committing suicide. Was this justified?

Solution: Suicide is murder, and the Bible says, “You shall not murder” (Ex. 20:13). It makes no difference that the life taken is one’s own. All life belongs to God, and He alone has the right to take it (Deut. 32:39; Job 1:21).

Even the most desperate believers in the Bible who desired death never considered suicide a morally viable alternative. Rather, recognizing the sovereign hand of God over human life, they prayed like Jonah: “Lord, please take my life from me, for it is better for me to die than to live” (Jonah 4:3). Though they wanted God to take it, they never considered it right to take it themselves.

Furthermore, with the exception of Samson , there are at least five cases of suicide recorded in Scripture, and none of them is approved by God—Abimelech (Jud. 9:50–56); Saul (1 Sam. 31:1–6); Zimri (1 Kings 16:18–19); Ahithophel (2 Sam. 17:23); and Judas who betrayed Christ (Matt. 27:3–10). Each met a tragic death, and none met with divine approval. Suicide is an attack on the image of God in man (Gen. 1:27) and an attempt to usurp God’s sovereignty over human life.

, and none of them received divine approval. Yet Samson committed suicide here with God’s apparent blessing.

Solution: Samson never took his life; he sacrificed it for his people. There is a big difference. Jonah prayed, “Lord, please take my life from me, for it is better for me to die than to live!” (Jonah 4:3) But he never took his own life. Suicide is acting “for one’s self.” What Samson did was to lay his life on the line for others--his people. Samson’s act was no more suicide than Christ’s, when He said, “I lay down my life,” for “the good shepherd gives His life for the sheep” (John 10:11, 17). Samson is seen by Christians as a type of Christ; his death defeating the enemies of God's people prefigures Christ's death on the cross which conquered death and the devil. In fact, “greater love has no one than this, than to lay down one’s life for his friends” (John 15:13).

Of course, not every apparent death “for others” is really an act of love. Paul made this plain in his great love chapter: “though I give my body to be burned, but have not love, it profits me nothing” (1 Cor. 13:3). Even a martyr may not be dying out of love, but in an obstinate commitment to his own self-centered cause. Saul took self-death “lest these uncircumcised men come and thrust me through and abuse me” (1 Sam. 31:4). Abimelek sought death for himself “lest men say of me, `A woman killed him’ ” (Jud. 9:54). Samson by contrast asked God for permission to die, praying, “Let me die with the Philistines” (Jud. 16:30). God granted his request, “so the dead that he killed at his death were more than he had killed in his life” (v. 30). Paul also was willing to be “accursed from Christ for my brethren” (Rom. 9:3). The soldier who falls on a hand grenade to save his buddies is not taking his life by suicide; he is giving his life for others. Likewise, Christ did not commit suicide when He came to “give His life a ransom for many” (Mark 10:45).