In Leviticus 20:10, the Bible records: “The man who commits adultery with another man’s wife, he who commits adultery with his neighbor’s wife, the adulterer and the adulteress, shall surely be put to death.” In 2 Samuel 11:3-4, the Bible declares that David took Bathsheba, the wife of Uriah, and committed adultery with her. In chapter 12 of that same book, the prophet Nathan confronted David about his sin, thereby convicting David of his sin and bringing him to repentance. There is, however, no record that David was stoned or put to death because of his adulterous union with Bathsheba. In fact, David was allowed to continue his reign as king of Israel. Skeptics have pointed to this scenario and accused God of being a “respecter of persons,” claiming that He showed David more mercy than the Levitical Law allowed. Certain Bible believers have done the same, claiming that God simply had mercy on David in spite of what was written in the Law.

A close look at the actual Law of Moses shows that these conclusions are incorrect. God did not jettison the Law of Moses in order to keep David alive. Mosaic regulations specifically stated that a person could be executed only if there were two or more witnesses to the crime (Deuteronomy 19:15). One witness was insufficient to invoke the death penalty (Deuteronomy 17:6). When we look at the situation between David and Bathsheba, we do not find that even one eyewitness was present to verify the adultery. In fact, it seems that the entire adulterous affair was quite hidden from the general populace. Only with the arrival of Nathan, the prophet, who was sent by God, did the details surface concerning David’s adultery. Nathan, however, could not be a witness against David, since there is no record of his having been at the scene of the crime. And even though he apparently got the information directly from God, that still would not fall under the ordinance mentioned in Deuteronomy 19:15. Furthermore, he still would need one more witness in order for David to be stoned.

In truth, if those under the Law of Moses were condemned based on whether or not God knew of their crimes, then far more deaths would have occurred, since “the eyes of the Lord are in every place, keeping watch on the evil and the good” (Proverbs 15:3). We find, then, that the Mosaic Law was not ignored in David’s case; nor is this an instance of God showing partiality. Yet, even if there had been witnesses, and the Israelites had not properly followed the judicial procedures as set forth in the Law of Moses, it would not have been God’s fault, but the fault of the Israelites who failed to obey God’s commandments.

Contradictions
Originally available only on the Web, this series tackling the
supposed contradictions
in God’s Word is now also available in
book form
.
Introduction
Slaughter at Jericho
Seeds of Dissent
Cut in Half
See all
Exodus 20:14
You shall not commit adultery
Deuteronomy 5:18
You shall not commit adultery.
Leviticus 20:10
The man who commits adultery with another man’s wife, he who commits adultery with his neighbor’s wife, the adulterer and the adulteress, shall surely be put to death.
John 8:3–11
Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?”
This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”
And again He stooped down and wrote on the ground.
Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.
When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”
She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.”
Deuteronomy 17:6
Whoever is deserving of death shall be put to death on the testimony of two or three witnesses; he shall not be put to death on the testimony of one witness.
Deuteronomy 19:15
One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.
In the passage referred to, a woman is brought to
Jesus
by the religious leaders who were interested in trapping Him in a difficult situation. Many apparent witnesses have been found to condemn this woman who has been caught in the very act of adultery. According to the laws given to Moses and laid out in Exodus, Leviticus, and Deuteronomy, adultery was a
sin
punishable by death—for the man and the woman! It is interesting to note that only the woman was brought before
Jesus
. This exposes the motives of the religious leaders. They were not interested in justice, but in accusing
Jesus
so they might discredit His authority.
When the witnesses were not in agreement, they were dismissed until two that were in agreement could be found.
One of the requirements of the administration of justice laid out in the Mosaic Law was that there must be agreement between two or three witnesses (
Deuteronomy 17:6, 19:15
) to condemn the accused. Jesus also faced this same standard in the trial that was held before Caiaphas (
Matthew 26:57–60
). When the witnesses were not in agreement, they were dismissed until two that were in agreement could be found.
After the leaders present the accused woman to
Jesus
, He stoops and writes something on the ground, ignoring the leaders. Though Scripture does not record what He wrote, some have speculated it was the Ten Commandments. Regardless, the leaders were convicted of their own sinfulness when
Jesus
asked them to cast the first stone. As they walk away one by one, the woman is left standing alone. With no witnesses to accuse her,
Jesus
is justified in letting her go. He is not violating the Mosaic Law referenced by the Jewish leaders as there are no witnesses to provide testimony to condemn her.
Jesus exercises grace in His treatment of the woman without violating the letter of the Law. As God in the flesh, Jesus also has the authority to forgive sins (
Matthew 9:6
). It is clear from the text and a proper understanding of the application of Mosaic Law that the contradiction is apparent, and not real.