Matthew 1:25
The Perpetual Virginity of Mary: Meaning of 'Till' and 'First-born'
St. John Damascene explains that the scriptural terms 'till' and 'first-born' do not imply Mary had other children. He uses other Bible verses to demonstrate that 'till' establishes a point in time without meaning a change occurred afterward.
The ever-virgin One thus remains even after the birth still virgin, having never at any time up till death consorted with a man. For although it is written, And knew her not till she had brought forth her first-born Son, yet note that he who is first-begotten is first-born even if he is only-begotten. For the word first-born means that he was born first but does not at all suggest the birth of others. And the word till signifies the limit of the appointed time but does not exclude the time thereafter. For the Lord says, And lo, I am with you always, even to the end of the world, not meaning by this that He will be separated from us after the completion of the age. The divine apostle, indeed, says, And so shall we ever be with the Lord, meaning after the general resurrection.
For could it be possible that she, who had borne God and from experience of the subsequent events had come to know the miracle, should receive the embrace of a man. God forbid! It is not the part of a chaste mind to think such thoughts, far less to commit such acts.