Matthew 1:8
Was Joram (Matthew 1:8) or Amaziah (2 Chronicles 26:1) the father of Uzziah?
30. Was Joram (Matthew 1:8) or Amaziah (2 Chronicles 26:1) the father of Uzziah?
(Category: misunderstood the Hebrew usage)
This answer is of a similar nature to that in #24. Just as the Hebrew bat *(daughter) can be used to denote a more distant descendant, so can the Hebrew *ben (son). Jesus is referred to in Matthew 1:1 as the son of David, the son of Abraham. Both the genealogies trace Jesus' ancestry through both these men, illustrating the usage of 'son'. Although no Hebrew manuscripts of Matthew's gospel are extant today, it is clear that he was a Jew writing from a Hebrew perspective and therefore completely at home with the Hebrew concept of son ship.
With this in mind, it can easily be shown that Amaziah was the immediate father of Uzziah (also called Azariah). Joram/Jehoram, on the other hand, was Uzziah's great-great-grandfather and a direct ascendant. The line goes Joram/Jehoram - Ahaziah - Joash - Amaziah - Azariah/Uzziah (2 Chronicles 21:4-26:1).
Matthew's telescoping of Joseph's genealogy is quite acceptable, as his purpose is simply to show the route of descent. He comments in 1:17 that there were three sets of fourteen generations. This reveals his fondness for numbers and links in directly with the designation of Jesus as the son of David. In the Hebrew language, each letter is given a value. The total value of the name David is fourteen and this is probably the reason why Matthew only records fourteen generations in each section, to underline Jesus' position as the son of David.
Matthew 1:8—Is Joram the father of Uzziah or of Ahaziah?
Problem: Matthew says “Joram begot Uzziah.” However, 1 Chronicles 3:11 lists “Joram [and then] his son, Ahaziah.” Which one is correct?
Solution: Ahaziah was apparently the immediate son of Joram, and Uzziah was a distant “son” (descendant). Just as the word “son” in the Bible also means grandson, even so the term “begot” can be used of a father or grandfather. In other words, “begot” means “became the ancestor of,” and the one “begotten” is the “descendant of.”
Matthew, therefore, is not giving a complete chronology, but an abbreviated genealogy of Christ’s ancestry. A comparison of Matthew 1:8 and 1 Chronicles 3:11–12 reveals the three generations between Joram and Uzziah (Azariah):