Surah 11

Surah 11:29

"My people! I do not ask you for any money for it. My reward (depends) only on God. I am not going to drive away those who believe. Surely they are going to meet their Lord, but I see that you are an ignorant people."
The Response of Nuh Verses 11:28-31
Show Full Scripture Context (11:28-31) — 4 Verses
Verse 28

قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحۡمَةٗ مِّنۡ عِندِهِۦ فَعُمِّيَتۡ عَلَيۡكُمۡ أَنُلۡزِمُكُمُوهَا وَأَنتُمۡ لَهَا كَٰرِهُونَ

He said, ‘My people! Do you see? If I (stand) on a clear sign from my Lord, and He has given me mercy from Himself, but it has been obscured for you, shall we compel you (to accept) it when you are unwilling?

Verse 29

وَيَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مَالًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَ

My people! I do not ask you for any money for it. My reward (depends) only on God. I am not going to drive away those who believe. Surely they are going to meet their Lord, but I see that you are an ignorant people.

Verse 30

وَيَٰقَوۡمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمۡۚ أَفَلَا تَذَكَّرُونَ

My people! Who would help me against God if I drove them away? Will you not take heed?

Verse 31

وَلَآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ إِنِّي مَلَكٞ وَلَآ أَقُولُ لِلَّذِينَ تَزۡدَرِيٓ أَعۡيُنُكُمۡ لَن يُؤۡتِيَهُمُ ٱللَّهُ خَيۡرًاۖ ٱللَّهُ أَعۡلَمُ بِمَا فِيٓ أَنفُسِهِمۡ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّـٰلِمِينَ

I do not say to you, “I possess the storehouses of God,” nor do I know the unseen. And I do not say, “I am an angel,” nor do I say to those your eyes look down on, “God will not give them any good.” God knows what is in them. Surely then I would indeed be one of the evildoers.’

Allah says, informing about the response of Nuh to his people,

Quoted Scripture
"Tell me, if I have a clear proof from my Lord,"

Bayyinah means certainty, a clear matter, and truthful prophethood. That is the greatest mercy from Allah upon him (Nuh) and them (his people).

Quoted Scripture
"but that (mercy) has been obscured from your sight."

"Obscured from your sight" in this verse means, 'it was hidden from you and you are not guided to it. Thus, you [people] did not know its importance so you hastily rejected and denied it.'

Quoted Scripture
"Shall we compel you (to accept) it"

This means, "Should we force you to accept it, while you actually detest it."

Nuh says to his people, "I do not ask you for any wealth in return for my sincere advice to you." Wealth (Mal) here means, "payment that I take from you." Nuh means, "I am only seeking the reward from Allah, the Mighty and Sublime."

Concerning the statement,

Quoted Scripture
"I am not going to drive away those who have believed."

This alludes to the fact that they (the disbelievers) requested Nuh to disassociate himself from the believers, because they were averse to them and felt themselves too important to sit with them. This is similar to the request of disbelievers to the seal of the Messengers to disassociate himself from a group of the people who were considered weak in their social status. They wanted the Prophet to sit with them in a special gathering of the elite. Therefore, Allah revealed,

Quoted Scripture
"And turn not away those who invoke their Lord, morning and afternoon"

Allah also says,

{Thus We have tried some of them with others, that they might say: "Is it these (poor believers) whom Allah has favored from among us?" Does not Allah know best those who are grateful?} 6:53

Nuh is informing them that he is a Messenger from Allah, calling to the worship of Allah alone, without any partners and he is doing this by the permission of Allah. At the same time, he is not asking them for any reward for this work. He invites whomever he meets, whether of nobility or low class. Therefore, whoever responds favorably, then he has achieved salvation. He also explains that he has no power to manipulate the hidden treasures of Allah, nor does he have any knowledge of the Unseen, except what Allah has allowed him to know. Likewise, he is not an angel, rather, he is merely a human Messenger aided with miracles. Nuh goes on to say, "I do not say about these people whom you (disbelievers) detest and look down upon, that Allah will not reward them for their deeds. Allah knows best what is in their souls. If they are believers in their hearts, as their condition appears to be outwardly, then they will have a good reward. If anyone behaves evilly with them after they have believed, then he is a wrongdoer who speaks what he has no knowledge of.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.