Surah 11

Surah 11:97

"to Pharaoh and his assembly, but they followed the command of Pharaoh, when the command of Pharaoh was not right-minded."
Tafsir Ibn Kathir Verses 11:96-99
Show Full Scripture Context (11:96-99) — 4 Verses
Verse 96

وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍ

Certainly We sent Moses with Our signs and clear authority

Verse 97

إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمۡرَ فِرۡعَوۡنَۖ وَمَآ أَمۡرُ فِرۡعَوۡنَ بِرَشِيدٖ

to Pharaoh and his assembly, but they followed the command of Pharaoh, when the command of Pharaoh was not right-minded.

Verse 98

يَقۡدُمُ قَوۡمَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ فَأَوۡرَدَهُمُ ٱلنَّارَۖ وَبِئۡسَ ٱلۡوِرۡدُ ٱلۡمَوۡرُودُ

He will precede his people on the Day of Resurrection, and lead them to the Fire. Evil is the place (to which they are) led!

Verse 99

وَأُتۡبِعُواْ فِي هَٰذِهِۦ لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۚ بِئۡسَ ٱلرِّفۡدُ ٱلۡمَرۡفُودُ

They were followed in this (world by) a curse, and on the Day of Resurrection – evil is the gift (they will be) given!

Allah also said,
{But Fir'awn belied and disobeyed. Then he turned his back, striving (against Allah). Then he gathered (his people) and cried aloud. Saying: "I am your lord, most high." So Allah, seized him with exemplary punishment for his last and first transgression. Verily, in this is an instructive admonition for whosoever fears Allah.}

Allah also said,
{He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led.}

This will be the condition of those who were followed. They will have a great share of the punishment on the Day of Resurrection. This is as Allah says,
{For each one there is double (torment), but you know not.}

Allah also says that the disbelievers will say while they are in the Hellfire,
{"Our Lord! Verily, we obeyed our chiefs and our great ones, and they misled us from the (right) way. Our Lord! Give them double torment."}

Concerning the statement,
{They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection.}

meaning, 'We have made them to be followed by something more than the punishment of the Fire and that is their being cursed in this life.'
{and on the Day of Resurrection, evil is the gift granted.}

Mujahid said, "Another curse will be added to them on the Day of Resurrection, so these are two curses." 'Ali bin Abi Talhah said that Ibn 'Abbas said,
{evil indeed is the gift granted.}

"The curse of this life and the Hereafter." Ad-Dahhak and Qatadah both said the same thing. This is similar to Allah's statement,
{And We made them leaders inviting to the Fire: and on the Day of Resurrection, they will not be helped. And We made a curse to follow them in this world, and on the Day of Resurrection, they will be among the despised.}

Allah also says,
{The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): "Cause Fir'awn's people to enter the severest torment!"}

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.