Surah 12

Surah 12:25

"They both raced to the door, and she tore his shirt from behind. They both met her husband at the door. She said, ‘What penalty (is there) for (someone) who intended (to do) evil to your family, except that he should be imprisoned or (suffer) a painful punishment?’"
Tafsir Ibn Kathir Verses 12:25-29
Show Full Scripture Context (12:25-29) — 5 Verses
Verse 25

وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞ

They both raced to the door, and she tore his shirt from behind. They both met her husband at the door. She said, ‘What penalty (is there) for (someone) who intended (to do) evil to your family, except that he should be imprisoned or (suffer) a painful punishment?’

Verse 26

قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَ

He said, ‘She tried to seduce me!’ (Just then) a witness of her household bore witness: ‘If his shirt is torn from the front, she has been truthful, and he is one of the liars.

Verse 27

وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّـٰدِقِينَ

But if his shirt is torn from behind, she has lied, and he is one of the truthful.’

Verse 28

فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞ

So when he saw his shirt torn from behind, he said, ‘Surely it is a plot of you women! Surely your plot is grave.

Verse 29

يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَ

Joseph, turn away from this. And you (woman), ask forgiveness for your sin. Surely you are one of the sinners!’

Quoted Scripture
"25. So they raced with one another to the door, and she tore his shirt from the back. They both found her master (i.e. her husband) at the door. She said: "What is the recompense (punishment) for him who intended an evil design against your wife, except that he be put in prison or a painful torment?""

"26. He [Yusuf] said: "It was she that sought to seduce me;" and a witness of her household bore witness (saying): "If it be that his shirt is torn from the front, then her tale is true and he is a liar!""

"27. "But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!""

"28. So when he (her husband) saw his [Yusufs] shirt torn at the back, he (her husband) said: "Surely, it is a plot of you women! Certainly mighty is your plot!""

"29. "O Yusuf! Turn away from this! (O woman!) Ask forgiveness for your sin, verily, you were of the sinful.""

Allah says that Yusuf and the wife of the 'Aziz raced to the door, Yusuf running away from her and her running after him to bring him back to the room. She caught up with him and held on to his shirt from the back, tearing it so terribly that it fell off Yusufs back. Yusuf continued running from her, with her in pursuit. However, they found her master, her husband, at the front door. This is when she responded by deceit and evil plots, trying to exonerate herself and implicate him, saying,
{What is the recompense (punishment) for him who intended an evil design against your wife...},

in reference to illegal sexual intercourse,
{except that he be put in prison}

Quoted Scripture
"or a painful torment?"

tormented severely with painful beating. Yusuf did not stand idle, but he declared the truth and exonerated himself from the betrayal she accused him of,
{He [Yusuf] said}, in truth and honesty,
{It was she that sought to seduce me},

and mentioned that she pursued him and pulled him towards her until she tore his shirt.
{And a witness of her household bore witness (saying): "If it be that his shirt is torn from the front..."}, not from the back,
{then her tale is true}

that he tried to commit an illegal sexual act with her. Had he called her to have sex with him and she refused, she would have pushed him away from her and tore his shirt from the front,
{But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!}

Had Yusuf run away from her, and this is what truly happened, and she set in his pursuit, she would have held to his shirt from the back to bring him back to her, thus tearing his shirt from the back.
There is a difference of opinion over the age and gender of the witness mentioned here. 'Abdur-Razzaq recorded that Ibn 'Abbas said that,
{and a witness of her household bore witness}

"was a bearded man," meaning an adult male. Ath-Thawri reported that Jabir said that Ibn Abi Mulaykah said that Ibn 'Abbas said, "He was from the king's entourage." Mujahid, 'Ikrimah, Al-Hasan, Qatadah, As-Suddi, Muhammad bin Ishaq and others also said that the witness was an adult male.
Al-'Awfi reported that Ibn 'Abbas said about Allah's statement,
{and a witness of her household bore witness}

He was a babe in the cradle. Similar was reported from Abu Hurayrah, Hilal bin Yasaf, Al-Hasan, Said bin Jubayr and Ad-Dahhak bin Muzahim, that the witness was a young boy who lived in the 'Aziz's house. Ibn Jarir At-Tabari preferred this view.
Allah's statement,
{So when he saw his [Yusufs] shirt torn at the back,}

indicates that when her husband became certain that Yusuf was telling the truth and that his wife was lying when she heralded the accusation of betrayal at Yusuf,
{he said: "Surely, it is a plot of you women!..."}

He said, 'This false accusation and staining the young man's reputation is but a plot of many that you, women, have,'
{Certainly mighty is your plot!}

The Aziz ordered Yusuf, peace be upon him, to be discrete about what happened,
{O Yusuf! Turn away from this!}, do not mention to anyone what has happened,
{And ask forgiveness for your sin,}

addressing his wife. The 'Aziz was an easy man, or gave excuse to his wife because she saw in Yusuf an appeal she could not resist. He said to her, 'Ask forgiveness for your sin, the evil desire that you wanted to satisfy with this young man, and then inventing false accusations about him, {verily, you were of the sinful.}'

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.