Surah 14:29
Show Full Scripture Context (14:28-30) — 3 Verses
۞أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ
Do you not see those who have exchanged the blessing of God for disbelief, and caused their people to descend to the home of ruin –
جَهَنَّمَ يَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُ
Gehenna – where they will burn? It is an evil dwelling place!
وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦۗ قُلۡ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمۡ إِلَى ٱلنَّارِ
They have set up rivals to God in order to lead (people) astray from His way. Say: ‘Enjoy (yourselves)! Surely your destination is to the Fire!’
"29. Hell, in which they will burn, - and what an evil place to settle in!"
"30. And they set up rivals to Allah, to mislead (men) from His path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!""
Al-Bukhari said, "Allah's statement,
{Have you not seen those who have changed the blessings of Allah into disbelief...}, means, do you have knowledge in. Allah said in other Ayat,
{Saw you not how.} and,
'Ali bin 'Abdullah narrated that Sufyan said that 'Amr said that 'Ata said that he heard Ibn 'Abbas saying that,
"{Have you not seen those who have changed the blessings of Allah into disbelief}, is in reference to the people of Makkah."
Ibn Abi Hatim recorded that Abu At-Tufayl said that Ibn Al-Kawwa' asked 'Ali about Allah's statement,
and 'Ali said that it refers to the disbelievers of Quraysh on the day of Badr.
He also said that the blessing of Allah was faith that came to the polytheists of Quraysh, and they changed this blessing into disbelief and led their people to utter destruction. This includes all disbelievers, for Allah sent Muhammad as a mercy and a blessing to all mankind. Those who accepted this blessing and were thankful for it, will enter Paradise, while those who denied it and disbelieved in it, will enter the Fire.
Allah said next,
meaning, they set up partners to Allah whom they worship besides Him and called the people to worship them. Allah threatened them and warned them by the words of His Prophet,
Whatever you are able to do in this life, then do it, for no matter what will happen,
for to Us will be your destination and end.' Allah said in other Ayat,
Qatadah said, "Allah knows that in this life, there is mutual bargaining and there are friendships which people benefit from. A man chooses his friends and the reasons behind befriending them; if it was for Allah's sake, their friendship should be maintained, but if it was for other than Allah, their friendship is bound to be cutoff." I say that the meaning of this, is that Allah the Exalted is declaring that on that Day, no mutual bargaining or ransom will avail anyone, even if he ransoms himself with the earth's fill of gold if he could find that amount! No friendship or intercession shall avail one if he meets Allah while a disbeliever. Allah the Exalted said,