Surah 15

Surah 15:27

"and the (ancestor of the) jinn, We created him before (that) from scorching fire."
The Substances from which Mankind and Jinns were created Verses 15:26-27
Show Full Scripture Context (15:26-27) — 2 Verses
Verse 26

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ مِّنۡ حَمَإٖ مَّسۡنُونٖ

Certainly We created the human from dry clay, from molded mud,

Verse 27

وَٱلۡجَآنَّ خَلَقۡنَٰهُ مِن قَبۡلُ مِن نَّارِ ٱلسَّمُومِ

and the (ancestor of the) jinn, We created him before (that) from scorching fire.

Quoted Scripture
"26. And indeed, We created man from dried (sounding) clay of altered mud."

"27. And the jinn, We created earlier from the smokeless flame of fire."

Ibn 'Abbas, Mujahid and Qatadah said that Salsal means dry mud. The apparent meaning is similar to the Ayah:

{He created man (Adam) from sounding clay like the potter's clay, And He created the jinns from a smokeless flame of fire.} (55:14-15)

It was also reported from Mujahid that,

{dried (sounding) clay} means "putrid", but it is more appropriate to interpret an Ayah with another Ayah.

{of altered mud} means the dried clay that comes from mud, which is soil. "Altered" here means smooth.

{And the jinn, We created earlier} means before creating humans.

{from the smokeless flame of fire} Ibn 'Abbas said, "It is the smokeless flame that kills." Abu Dawud At-Tayalisi said that Shu'bah narrated to them from Abu Ishaq, who said: "I visited 'Umar Al-Asamm when he was sick, and he said: 'Shall I not tell you a Hadith that I heard from 'Abdullah bin Mas'ud? He said: This smokeless flame is one of the seventy parts of the smokeless fire from which the Jinn where created. Then he recited,

{And the Jinn, We created earlier from the smokeless flame of fire}.'"

The following is found in the Sahih,

«The angels were created from light, the Jinn were created from a smokeless flame of fire, and Adam was created from that which has been described to you.»

The Ayah is intended to point out the noble nature, good essence and pure origin of Adam.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.