Surah 17

Surah 17:11

"But the human calls for evil (as if) calling for good, (for) the human is (always) hasty."
Man's Haste and Prayers against Himself Verses 17:11
Show Full Scripture Context (17:11) — 1 Verse
Verse 11

وَيَدۡعُ ٱلۡإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلۡخَيۡرِۖ وَكَانَ ٱلۡإِنسَٰنُ عَجُولٗا

But the human calls for evil (as if) calling for good, (for) the human is (always) hasty.

11. And man invokes (Allah) for evil as he invokes (Allah) for good and man is ever hasty.

Man's Haste and Prayers against Himself

Allah tells us about man's haste and how he sometimes prays against himself or his children or his wealth, praying for something bad to happen for them, or for them to die or be destroyed, invoking curses, etc. If Allah were to answer his prayer, he would be destroyed because of it, as Allah says:

And were Allah to hasten for mankind the evil ... [10:11]

This is how it was interpreted by Ibn 'Abbas, Mujahid and Qatadah. We have already discussed the Hadith:

"Do not pray against yourselves or your wealth, for that might coincide with a time when Allah answers prayers."

What makes the son of Adam do that is his anxiety and haste. Allah says:

And man is ever hasty. Salman Al-Farisi and Ibn 'Abbas mentioned the story of Adam, when he wanted to get up before his soul reached his feet. When his soul was breathed into him, it entered his body from his head downwards. When it reached his brain he sneezed, and said, "Al-Hamdu Lillah" (praise be to Allah), and Allah said, "May your Lord have mercy on you, O Adam." When it reached his eyes, he opened them, and when it reached his body and limbs he started to stare at them in wonder. He wanted to get up before it reached his feet, but he could not. He said, "O Lord, make it happen before night comes."

— from Tafsir Ibn Kathir (Vol. 5, Page 583)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.