Surah 17

Surah 17:12

"We have made the night and the day as two signs: We have blotted out the sign of the night and made the sign of the day to (let you) see, so that you may seek some favor from your Lord, and that you may know the number of the years and the reckoning (of time). Everything – We have made it distinct."
The Night and Day are Signs of the Great Power of Allah Verses 17:12
Show Full Scripture Context (17:12) — 1 Verse
Verse 12

وَجَعَلۡنَا ٱلَّيۡلَ وَٱلنَّهَارَ ءَايَتَيۡنِۖ فَمَحَوۡنَآ ءَايَةَ ٱلَّيۡلِ وَجَعَلۡنَآ ءَايَةَ ٱلنَّهَارِ مُبۡصِرَةٗ لِّتَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ وَكُلَّ شَيۡءٖ فَصَّلۡنَٰهُ تَفۡصِيلٗا

We have made the night and the day as two signs: We have blotted out the sign of the night and made the sign of the day to (let you) see, so that you may seek some favor from your Lord, and that you may know the number of the years and the reckoning (of time). Everything – We have made it distinct.

12. And We have appointed the night and the day as two Ayat (signs). Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating, that you may seek bounty from your Lord, and that you may know the number of the years and to count (periods of time). And We have explained everything (in detail) with full explanation.

The Night and Day are Signs of the Great Power of Allah

Allah reminds us of the great signs that He created, including the alternation of the night and day, so that people may rest at night, and go out and earn a living, do their work and travel during the day, and so that they may know the number of days, weeks, months and years, so they will know the appointed times for paying debts, doing acts of worship, dealing with transactions, paying rents and so on. Allah says:

that you may seek bounty from your Lord, meaning, in your living and travels etc.

and that you may know the number of the years and to count.

If time stood still and never changed, we would not know any of these things, as Allah says:

Say: "Tell me! If Allah made the night continuous for you till the Day of Resurrection, which god besides Allah could bring you light? Will you not then hear?" Say: "Tell me! If Allah made the day continuous for you till the Day of Resurrection, which god besides Allah could bring you night wherein you rest? Will you not then see?" It is out of His mercy that He has made for you the night and the day that you may rest therein and that you may seek of His bounty - and in order that you may be grateful. (28:71-73)

Blessed be He Who has placed the big stars in the heaven, and has placed therein a great lamp (sun), and a moon giving light. (25:61)

light and measured out for it stages that you might know the number of years and to count (periods of time). Allah did not create this but in truth. [10:5]

Ayat for those people who keep their duty to Allah, and fear Him much. [10:6]

They ask you about the crescent moons. Say: "These are signs to mark fixed periods of time for mankind and for the pilgrimage." [2:189]

Then, We have obliterated the sign of the night (with darkness) while We have made the sign of the day illuminating,

Ibn Jurayj reported that 'Abdullah bin Kathir commented on this Ayah: "(It means) the darkness of the night and the twilight of the day." Ibn Jurayj reported that Mujahid said: "The sun is the sign of the day and the moon is the sign of the night.

We have obliterated the sign of the night

this refers to the moon's blackness, which is how Allah has created it."

And We have appointed the night and the day as two Ayat.

Ibn Abi Najih reported that Ibn 'Abbas said: "By night and day, this is how Allah created them, may He be glorified."

— from Tafsir Ibn Kathir (Vol. 5, Page 584)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.