Surah 18

Surah 18:26

"Say: ‘God knows about how long they remained (there). To Him (belongs) the unseen of the heavens and the earth. How well He sees and hears! They have no ally other than Him, and He does not associate anyone in His judgment.’"
The Length of their Stay in the Cave Verses 18:25-26
Show Full Scripture Context (18:25-26) — 2 Verses
Verse 25

وَلَبِثُواْ فِي كَهۡفِهِمۡ ثَلَٰثَ مِاْئَةٖ سِنِينَ وَٱزۡدَادُواْ تِسۡعٗا

They remained in their cave for three hundred years and (some) add nine (more).

Verse 26

قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُۥ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا يُشۡرِكُ فِي حُكۡمِهِۦٓ أَحَدٗا

Say: ‘God knows about how long they remained (there). To Him (belongs) the unseen of the heavens and the earth. How well He sees and hears! They have no ally other than Him, and He does not associate anyone in His judgment.’

Here Allah tells His Messenger the length of time the people of the Cave spent in their cave, from the time when He caused them to sleep until the time when He resurrected them and the people of the city found them. The length of time was three hundred plus nine years in lunar years, which is three hundred years in solar years. The difference between one hundred lunar years and one hundred solar years is three years, which is why after mentioning three hundred, Allah says, {adding nine}.

Quoted Scripture
"Say: "Allah knows best how long they stayed. With Him is (the knowledge of) the Unseen of the heavens and the earth.""

meaning, 'if you are asked about how long they stayed, and you have no knowledge of it and no revelation from Allah about it, then do not say anything. Rather say something like:

Quoted Scripture
"Allah knows best how long they stayed. With Him is (the knowledge of) the Unseen of the heavens and the earth."

This is what you are commanded to do, and this is what we have stated above.' This is also the view of many scholars of Tafsir, such as Mujahid and others among the earlier and later generations.

Quoted Scripture
"And they stayed in their cave three hundred years,"

Qatadah said, this was the view of the People of the Book, and Allah refuted it by saying:

Quoted Scripture
"Say: "Allah knows best how long they stayed...""

meaning, that Allah knows better than what the people say.' This was also the view of Mutarraf bin 'Abdullah. However, this view is open to debate, because when the People of the Book said that they stayed in the cave for three hundred years, without the extra nine, they were referring to solar years, and if Allah was merely narrating what they had said, He would not have said,

Quoted Scripture
"adding nine."

The apparent meaning of the Ayah is that Allah is stating the facts, not narrating what was said. This is the view of Ibn Jarir (may Allah have mercy on him). And Allah knows best.

Quoted Scripture
"How clearly He sees, and hears (everything)!"

He sees them and hears them. Ibn Jarir said, "The language used is an eloquent expression of praise." The phrase may be understood to mean, how much Allah sees of everything that exists and how much He hears of everything that is to be heard, for nothing is hidden from Him! It was narrated that Qatadah commented on this Ayah:

Quoted Scripture
"How clearly He sees, and hears (everything)!"

"No one hears or sees more than Allah."

Quoted Scripture
"They have no protector other than Him, and He makes none to share in His decision and His rule."

meaning, He, may He be glorified, is the One Who has the power to create and to command, the One Whose ruling cannot be overturned; He has no adviser, supporter or partner, may He be exalted and hallowed.

— from Tafsir Ibn Kathir (Page 140-142)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.