Surah 18

Surah 18:29

"Say: ‘The truth is from your Lord. Whoever pleases, let him believe, and whoever pleases, let him disbelieve.’ Surely We have prepared a Fire for the evildoers – its walls will encompass them. If they call for help, they will be helped with water like molten metal (which) will scald their faces. Evil is the drink and evil the resting place!"
The Truth is from Allah, and the Punishment of those Who do not believe in it Verses 18:29
Show Full Scripture Context (18:29) — 1 Verse
Verse 29

وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٖ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا

Say: ‘The truth is from your Lord. Whoever pleases, let him believe, and whoever pleases, let him disbelieve.’ Surely We have prepared a Fire for the evildoers – its walls will encompass them. If they call for help, they will be helped with water like molten metal (which) will scald their faces. Evil is the drink and evil the resting place!

Allah says to His Messenger Muhammad:

Quoted Scripture
"And say: "The truth is from your Lord.""

meaning, 'what I have brought to you from your Lord is the truth, in which there is no confusion or doubt.'

Quoted Scripture
"Then whosoever wills, let him believe; and whosoever wills, let him disbelieve."

This is a type of threat and stern warning, after which Allah says,

Quoted Scripture
"Verily, We have prepared"

meaning made ready,

Quoted Scripture
"for the wrongdoers,"

meaning those who disbelieve in Allah, His Messenger and His Book,

Quoted Scripture
"a Fire whose walls will be surrounding them."

Ibn Jurayj said that Ibn 'Abbas said, "A wall of fire."

Quoted Scripture
"And if they ask for drink, they will be granted water like Al-Muhl, that will scald their faces."

Ibn 'Abbas said; "Al-Muhl is thick water which is similar to the dregs of oil." Mujahid said, "It is like blood and pus." 'Ikrimah said, "It is the thing that is heated to the ultimate temperature." Others said: "It is everything that is melted." Qatadah said, "Ibn Mas'ud melted some gold in a grove, and when it became liquid and foam rose to the top, he said, this is the thing that is most like Al-Muhl." Ad-Dahhak said: "The water of Hell is black, and it itself is black and its people are black." There is nothing contradictory in these comments, for Al-Muhl includes all of these unpleasant characteristics, it is black, evil-smelling, thick and hot, as Allah said,

{[it] will scald their faces.} meaning because of its heat. When the disbeliever wants to drink it and brings it close to his face, it will scald it so that the skin of his face falls off into it.

Sa'id bin Jubayr said, "When the people of Hell get hungry, they will ask for relief from it, and they will be given the tree of Zaqqum from which they will eat. The tree will tear off the skin of their faces, and if anyone who knew them were to pass by, he would recognize the skin of their faces in the tree. Then they will feel thirsty, so they will ask for drink, and they will be granted water like Al-Muhl, that is what has been heated to the ultimate temperature. When it is brought near their mouths, the flesh of their faces from which the skin has been torn off will be baked." After describing this drink in these horrifying qualities, Allah says:

Quoted Scripture
"Terrible is the drink,"

meaning, how awful this drink is. Similarly, He says in another Ayah:

{and be given to drink boiling water so that it cuts up their bowels.} [47:15]

{They will be given to drink from a boiling spring.} [88:5]

— from Tafsir Ibn Kathir (Page 146-147)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.