Allah points out to the Children of Adam the enmity of Iblis towards them and their father before them, and rebukes those who follow him and go against their Creator and Master. It is He who created them from nothing and sustains and nourishes them by His kindness, yet they still took Iblis as their friend and declared their enmity towards Allah. So Allah says:

iAnd (remember) when We said to the angels},

meaning all the angels, as was mentioned in the beginning of Surat Al-Baqarah.W

iProstrate yourselves unto Adam} a prostration of respect and honour, as Allah says:

iAnd (remember) when your Lord said to the angels, “1 am going to create a human (Adam) from dried (sounding) clay of altered mud. So, when I have fashioned him completely and breathed into him the soul which I created for him, then fall (you) down prostrating yourselves unto him.} [15:28-29]

4So they prostrated themselves except Iblis . He was one of the Jinn;}

meaning, his original nature betrayed him. He had been created from smokeless fire, whereas the angels had been created from light, as is stated in Sahih Muslim where it is reported that ‘A’ishah, may Allah be pleased with her, said that the Messenger of Allah sjg said:

«The angels were created from light, Iblis was created from smokeless fire, and Adam was created from that ivhich has been described to you .» [1 ' !

When matters are crucial, every vessel leaks that which it contains and is betrayed by its true nature. Iblis used to do what the angels did and resembled them in their devotion and worship, so he was included when they were addressed, but he disobeyed and went against what he was told to do. 'So Allah points out here that he was one of the Jinn, i.e., he was created from fire, as He says elsewhere:

$1 am better than he. You created me from fire, and Yowl created him from c/ay.^[38:76]

Al-Hasan Al-Basri said, “Iblis was not one of the angels, not even for a second. He was the origin of the Jinn just as Adajm, upon him be peace, was the origin of mankind.” This was narrated by Ibn Jaiir with a Sahih chain. 12 '

ihe disobeyed the command of his Lord .}
meaning by stepping beyond the bounds of obedience to Allah. Fisq (disobeying) implies going out or stepping beyond. When the date emerges from its flower, the verb used in Arabic^ is Fasaqat, the same verb is used to describe a mouse coming out of its hole when it comes out to do damage. Then Allah says, rebuking those who follow and obey Iblis:

iWill you then take him and his offspring as protectors am helpers rather than Me}

meaning, instead of Me. This is why Allah says:

iWhat an evil is the exchange for the wrongdoers.}

This is like the Ayah in Surah Yd Sin where, after mentioning