Allah, the Exalted, informs of Maryam’s situation when she was commanded to fast that day and not to speak to any human being. For verily, her affair would be taken care of ant! her proof would be established. Thus, she accepted tlie command of Allah and she readily received His decree. She took her child and brought him to her people, carrying him. When they saw her like this they made a big deal about her situation and they sternly protested against of it, and !

iThey said: “O Mary! Indeed you have brought a thing Fariy

Fariy means a mighty thing. This was said by Mujahid, Qatadah, As-Suddi and others.^ 1 ' Ibn Abi Hatim reported from Nawf Al-Bikall that he said, “Her people went out searching for her, she was from a family that was blessed with prophethood and nobility. However, they could not find any trace of her. They came across a cow herder and they asked him, ‘Have yc u seen a girl whose description is such and such?’ He replied, ‘No, but tonight 1 saw my cows doing something that I’ve nevsr seen them do before.’ They asked, What did you see?’ He said, Tonight I saw them prostrating in the direction of that valley.’” 121

‘Abdullah bin Ziyad said (adding to the narration), “I memorized from Sayyar that he (the cattle herder) said, 1 saw a radiant light.’ ” So they went towards the direction that jie told him, and Maryam was coming towards them from that direction. When she saw them she sat down and she was holding her child in her lap. They came towards her until they were standing over her. !

iThey said: “O Mary ! Indeed you have brought a mighty thing (Fariy)."*

iThen she pointed to him.} “She indicated, ‘Speak to him.’ They then said, ‘After she has come to us with this calamity, stje now commands us to speak to one who is a child in tl|e cradle!’” 111 As-Suddi said, “When she pointed to him they became angry and said, ‘Her mocking us, to the extent of commanding us to speak to this child, is worse to us than her fornication.’ ”

iThey said: "How can we talk to one who is a child in the cradle?"}™

This means, “How can someone speak who is in his cradle, in the state of infancy and a child?” Isa said,

4 Verily, I am a servant of Allah,}

The first thing that he said was a declaration of the lofty honor of his Lord and His being free of having a child. Also, lie affirmed that he himself was a worshipper of his Lord.

Allah said,

$He has given me the Scripture and made me a Prophet.}

This was a declaration of innocence for his mother from the immorality that was attributed to her. Nawf Al-BIkall said, “When they said what they said to his mother, he (Isa) was nursing from her breast. At their statement he released the breast from his mouth and reclined on his left saying, !

iVerily, I am a servant of Allah, He has given me the Scripture and made me a Prophet.}

And he continued speaking until he said,

ias long as I live.}"
Concerning his statement,

4 And He has made me blessed wherever I be, 4

Mujahid, ‘Amr bin Qays and Ath-Thawri all said that this means, “And He made me a teacher of goodness.”* 1 * In another narration from Mujahid, he said, “A person of great benefit.”* 2 * Ibn Jarir reported from Wuhayb bin Al-Ward, a freed slave of the Bani Makhzum tribe, that he said, “A scholar met another scholar who had more knowledge than himself. So he said to him, “May Allah have mercy upon you, what acts of mine should 1 perform openly?’ The other replied, ‘Commanding good and forbidding evil, for verily, it is the religion of Allah, which He sent His Prophets with to His servants.’ The scholars have indeed agreed upon the statement of Allah,

4 And He has made me blessed wherever I be,}

Then it was said, What was his blessing?’ He (Wuhayb) replied, 'Commanding good and forbidding evil wherever he was.’ ”* 3 *

His saying,

4and He has enjoined on me [ Awsdni ] Salah and Zakdh, as long as I live . }

This is similar to the statement of Allah to Muhammad jfa,

4 And worship your Lord until there comes unto you the certainty (i.e. death).} [15:99]

‘Abdur-Rahman bin Al-Qasim reported from Malik bin Anas that he commented on Allah’s statement,

iand He has enjoined on me [ Awsdni ] Salah and Zakdh, as long as I live. $ J

He said, “Allah informed him of what would be of his affair until his death. This is the firmest evidence against the people who deny Allah’s preordained decree. ” ,1)

Concerning Allah’s statement,

4 And to be dutiful to my mother.} This means, “He (Allah) has commanded me to treat my mother well.” He mentioned this after mentioning obedience to his Lord, Allah. This is because Allah often combines the command to worship Him with obedience to the parents. This is similar to Allah’s statement,

4And your Lord has decreed that you worship none but Him and that you be dutiful to your parents.} [17:23]

And He, the Exalted, said,

4Cive thanks to Me and to your parents. Unto Me is the final destination .} [31:14]

Concerning his statement,

iand He made me not arrogant, unblessed .} This means, “He (Allah) has not made me too proud or arrogant to worship Him, obey Him and be dutiful to my mother, and thus be unblessed;”
Concerning Allah’s statement,

4And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!}

This is his affirmation that Tie is a worshipper of Allah, the Mighty and Sublime, and that he is a creature created by Allah. He (Isa) will live, die and be resurrected, just like the other creatures that Allah has created. However, he will have peace in these situations, which are the most difficult situations for Allah’s creatures.’ May Allah’s peace and blessings be upon him.