Surah 2

Surah 2:213

"The people were (once) one community. Then God raised up the prophets as bringers of good news and warners, and with them He sent down the Book with the truth to judge among the people concerning their differences. Only those who had been given it differed concerning it, after the clear signs had come to them, (because of) envy among themselves. And God guided those who believed to the truth concerning which they differed, by His permission. God guides whomever He pleases to a straight path."
Tafsir Ibn Kathir Verses 2:213
Show Full Scripture Context (2:213) — 1 Verse
Verse 213

كَانَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِيَحۡكُمَ بَيۡنَ ٱلنَّاسِ فِيمَا ٱخۡتَلَفُواْ فِيهِۚ وَمَا ٱخۡتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ بَغۡيَۢا بَيۡنَهُمۡۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ لِمَا ٱخۡتَلَفُواْ فِيهِ مِنَ ٱلۡحَقِّ بِإِذۡنِهِۦۗ وَٱللَّهُ يَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٍ

The people were (once) one community. Then God raised up the prophets as bringers of good news and warners, and with them He sent down the Book with the truth to judge among the people concerning their differences. Only those who had been given it differed concerning it, after the clear signs had come to them, (because of) envy among themselves. And God guided those who believed to the truth concerning which they differed, by His permission. God guides whomever He pleases to a straight path.

Allah's statement:

Quoted Scripture
"Mankind was one community"

means; "They all had the guidance. Then:

They disputed and Allah sent Prophets.

The first to be sent was Nuh."

'Abdur-Razzaq reported that Abu Hurayrah commented on:

Quoted Scripture
"Then Allah by His leave guided those who believed to the truth of that wherein they differed."

saying that the Prophet said:

«We are the last (nation), but the first (foremost) on the Day of Resurrection. We are the first people to enter Paradise, although they (Jews and Christians) have been given the Book before us and we after them. Allah has guided us to the truth wherever they disputed over it. This is the day (Friday) that they disputed about, Allah guided us to it. So, the people follow us, as tomorrow is for the Jews and the day after is for the Christians.»

Ibn Wahb related that 'Abdur-Rahman bin Zayd bin Aslam said that his father said about the Ayah:

Quoted Scripture
"Then Allah by His leave guided those who believed to the truth of that wherein they differed."

They disputed about the day of Congregation (Friday). The Jews made it Saturday while the Christians chose Sunday. Allah guided the Ummah of Muhammad to Friday. They also disputed about the true Qiblah. The Christians faced the east while the Jews faced Bayt Al-Maqdis. Allah guided the Ummah of Muhammad to the true Qiblah (Ka'bah in Makkah). They also disputed about the prayer, as some of them bow down, but do not prostrate, while others prostrate, but do not bow down. Some of them pray while talking and some while walking. Allah guided the Ummah of Muhammad to the truth. They also disputed about the fast; some of them fast during a part of the day, while others fast from certain types of foods. Allah guided the Ummah of Muhammad to the truth. They also disputed about Ibrahim. The Jews said, 'He was a Jew,' while the Christians considered him Christian. Allah has made him a Haniyfan Musliman. Allah has guided the Ummah of Muhammad to the truth.

They also disputed about 'Isa. The Jews rejected him and accused his mother of a grave sin, while the Christians made him a god and the son of God. Allah made him by His Word and a spirit from (those He created) Him. Allah guided the Ummah of Muhammad to the truth."

Allah then said:

{... by His leave} meaning, "By His knowledge of them and by what He has directed and guided them to,' according to Ibn Jarir. Also:

Quoted Scripture
"And Allah guides whom He wills"

means from among His creation. (Allah said:)

{... to the straight way} meaning, He commands the decision and the clear proof. Al-Bukhari and Muslim reported that 'A'ishah narrated that when Allah's Messenger used to wake up at night to pray, he would say:

«O Allah, the Lord of (angels) Jibril, Mika'il and Israfil, Creator of the heavens and earth and Knower of the seen and the unseen. You judge between Your servants regarding what they have disputed in, so guide me to what have been the subject of dispute of the truth by Your leave. Indeed, You guide whom You will to the straight path.»

A Du'a reads:

«O Allah! Show us the truth as truth, and bestow adherence to it on us. Show us the evil as evil, and make us stay away from it, and do not confuse us regarding the reality of evil so that we will not be led astray by it, and make us leaders for the believers.»

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.