Surah 2

Surah 2:216

"Fighting is prescribed for you, though it is hateful to you. You may happen to hate a thing though it is good for you, and you may happen to love a thing though it is bad for you. God knows and you do not know."
Tafsir Ibn Kathir Verses 2:216
Show Full Scripture Context (2:216) — 1 Verse
Verse 216

كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ وَهُوَ كُرۡهٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَهُوَ خَيۡرٞ لَّكُمۡۖ وَعَسَىٰٓ أَن تُحِبُّواْ شَيۡـٔٗا وَهُوَ شَرّٞ لَّكُمۡۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ

Fighting is prescribed for you, though it is hateful to you. You may happen to hate a thing though it is good for you, and you may happen to love a thing though it is bad for you. God knows and you do not know.

required to march forth, then march forth.»
Allah's statement:

{... though you dislike it} means, 'Fighting is difficult and heavy on your hearts.' Indeed, fighting is as the Ayah describes it, as it includes being killed, wounded, striving against the enemies and enduring the hardship of travel. Allah then said:

Quoted Scripture
"...and it may be that you dislike a thing which is good for you"

meaning, fighting is followed by victory, dominance over the enemy, taking over their lands, money and offspring. Allah continues:

Quoted Scripture
"... and that you like a thing which is bad for you."

This Ayah is general in meaning. Hence, one might covet something, yet in reality it is not good or beneficial for him, such as refraining from joining the Jihad, for it might lead to the enemy taking over the land and the government. Then, Allah said:

Quoted Scripture
"Allah knows, but you do not know."

meaning, He has better knowledge than you of how things will turn out to be in the end, and of what benefits you in this earthly life and the Hereafter. Hence, obey Him and adhere to His commands, so that you may acquire the true guidance.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.