Surah 2

Surah 2:227

"But if they are determined to divorce – surely God is hearing, knowing."
The Ila' and its Rulings Verses 2:226-227
Show Full Scripture Context (2:226-227) — 2 Verses
Verse 226

لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

For those who renounce their wives, (there is) a waiting period of four months. If they return – surely God is forgiving, compassionate.

Verse 227

وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ

But if they are determined to divorce – surely God is hearing, knowing.

226. Those who take an oath not to have sexual relation with their wives must wait for four months, then if they return, veil /, Allah is Oft-Forgiving, Most Merciful.

227. And if they decide upon divorce, then Allah is All-Hvater, All-Knoiver.

Ila’ is a type of vow where a man swears not to sleep with his wife for a certain period, whether less or more than four montns. If the vow of Ila’ was for less than four months, the man has to wait for the vow’s period to end and then is allowi d to have sexual intercourse with his wife. She has to be patient and she cannot ask her husband, in this case, to end his vcw before the end of its term. It is reported in the Two Sahih.r that ‘A’ishah said that Allah’s Messenger swore he would stay away from with his wives for a month. He then came down after twenty-nine days saying:

“The (lunar) month is twenty-nine days,”

Similar was narrated by Umar bin Al-Khattab and reported in the Two SahSis. If the period of lla’ is for more than four months, the wife is allowed in this case to ask her husband, upon the end of the four months, to end the hd‘ and have sexual relations with her. Otherwise, he should divorce her, by being forced to do so by the authorities if necessary, so that the wife is not harmed. Allah said:

Quoted Scripture
"Those who take an oath not to have sexual relations with their wives"

meaning, swear not to have sexual relations with the wife. This Ayah indicates that the M’ involves the wife and not a slave-women, as the majority of the scholars have agreed,

Quoted Scripture
". . .must wait for four months,"

meaning, the husband waits for four months from the time of the vow and then ends the lid’ (if the vow was for four or more months) and is required to either return to his wife or divorce her. This is why Allah said next:

Quoted Scripture
"... then if they return,"

meaning, to a normal relationship, having sexual intercourse with the wife. This is the Tafsir of Ibn ‘Abbas, Masruq, Ash-Shalii, Said bin Jubayr and Ibn Jarir.

Quoted Scripture
"... verily, Allah is Oft-Forgiving, Most Merciful."

with any shortcomings that occurred in the rights of the wife because of the vow of lla’.

Allah said:

Quoted Scripture
"And if they decide upon divorce,"

indicating that divorce does not occur by merely passing the four month mark (during the lla). Malik reported from Nafi‘ that ‘Abdullah bin ‘Umar said, “If the man swears to Uol’ from his wife, then divorce does not occur automatically even after the four months have passed. When he stops at the four months mark, he should either divorce or return.” Al-Bukhari also reported this Hadlth. Ibn Jarir reported that Suhayl bin Abu Salih said that his father said, “I asked twelve Companions about the man who does Ha.’ with his wife. They all stated that he does not have to do anything until the four months have passed and then has to either retain or divorce her.” Ad-Daraqutni also reported this from Suhayl.

It is also reported from ‘Umar, ‘Uthman, ‘Ali, Abu Ad-Darda’, ‘A’ishah, Ibn ‘Umar and Ibn ‘Abbas. This is also the opinion of Said bin Musayyib, ‘Umar bin ‘Abdul-'AzIz, Mujahid, Tawus, Muhammad bin Ka“b and Al-Qasim.

— from Tafsir Ibn Kathir (Vol. 1, Page 628-630)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.