Surah 2

Surah 2:232

"When you divorce women, and they have reached (the end of) their term, do not prevent them from marrying their (new) husbands, when they make an agreement together rightfully. That is what anyone who believes in God and the Last Day is admonished. That is purer for you, and cleaner. God knows and you do not know."
The Wali (Guardian) of the Divorced Woman should not prevent Her from going back to Her Husband Verses 2:232
Show Full Scripture Context (2:232) — 1 Verse
Verse 232

وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ

When you divorce women, and they have reached (the end of) their term, do not prevent them from marrying their (new) husbands, when they make an agreement together rightfully. That is what anyone who believes in God and the Last Day is admonished. That is purer for you, and cleaner. God knows and you do not know.

232. And when you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands, if they mutually agree on reasonable basis. This (instruction) is an admonition for him among you who believes in Allah and the Last Day. That is more virtuous and purer for you. Allah knoivs and you know not.

‘Ali bin Abu Talhah reported that Ibn ‘Abbas said, “This Ayah was revealed about the man who divorces his wife once or twice and her 'Iddah finishes. He later thinks about taking her back in marriage and the woman also wishes that, yet, her family prevents her from remarrying him. Hence, Allah prohibited her family from preventing her.” Masruq, Ibrahim An-Nakha'i, Az-Zuhri and Ad-Dahhak stated that this is the reason behind revealing the Ayah 2:232. These statements clearly conform to the apparent meaning of the Ayah.

There is no Marriage without a Wali (for the Woman)

The Ayah 2:232 also indicates that the woman is not permitted to give herself in marriage. Rather, she requires a Wali (guardian such as her father, brother, adult son, and so forth) to give her away in marriage, as Ibn Jarir and At-Tirmidhi have stated when they mentioned this Ayah. Also, a Hadith states that:

'The woman does not give another woman away for marriage and the woman does not give herself away in marriage, for only the adulteress gives herself away for marriage.'

Another Hadith states:

“No marriage is valid except with the participation of a mature Wali and two trustworthy witnesses.”

The Reason behind revealing the Ayah (2:232)

It was reported that this Ayah was revealed about Ma'qil bin Yasar Al-Muzani and his sister. Al-Bukhari reported in his Sahih, when he mentioned the Tafsir of this Ayah 2:232, that the husband of the sister of Ma'qil bin Yasar divorced her. He waited until her ‘Iddah finished and then asked to remarry her, but Ma'qil refused. Then, this Ayah was sent down:

Quoted Scripture
"... do not prevent them from marrying their (former) husbands."

Abu Dawud, At-Tirmidhi, Ibn Abu Hatim, Ibn Jarir and Ibn Marduwyah and Al-Bayhaqi reported this Hadith from Al-Hasan from Ma'qil bin Yasar. At-Tirmidhi rendered this Hadith authentic and in his narration, Ma'qil bin Yasar gave his sister in marriage for a Muslim man during the time of Allah’s Messenger. She remained with him for a while and he divorced her once and did not take her back until her ‘Iddah finished. They then wanted to get back with each other and he came to ask her for marriage. Ma'qil said to him, “O ungrateful one! I honored you and married her to you but you divorced her. By Allah! She will never be returned to you.” But Allah knew his need for his wife and her need for her husband and He revealed:

Quoted Scripture
"Attd when you have divorced women and they have fulfilled the term of their prescribed period,"

until He said:

Quoted Scripture
". . .and you know not."

When Ma'qil heard the Ayah, he said, “I hear and obey my Lord.” He then summoned the man and said, “I will honor you and let you remarry (my sister).” Ibn Marduwyah added (that Ma'qil said), “And will pay (the expiation) for breaking my vow.”

Allah said:

Quoted Scripture
"This (instruction) is an admonition for him among you ivho believes in Allah and the Last Day."

meaning, prohibiting you from preventing the women from marrying their ex-husbands, if they both agree to it,

{among you} O people,

Quoted Scripture
"who believes in Allah and the Last Day."

meaning, believes in Allah’s commandments and fears His warnings and the torment in the Hereafter. Allah said:

Quoted Scripture
"That is more virtuous and purer for you."

meaning, obeying Allah’s Law by returning the women to their ex-husbands, and abandoning your displeasure, is purer and cleaner for your hearts,

— from Tafsir Ibn Kathir (Vol. 1, Page 647-649)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.