Surah 2

Surah 2:260

"(Remember) when Abraham said, ‘My Lord, show me how You give the dead life.’ He said, ‘Have you not believed?’ He said, ‘Yes indeed! But (show me) to satisfy my heart.’ He said, ‘Take four birds, and take them close to you, then place a piece of them on each hill, (and) then call them. They will come rushing to you. Know that God is mighty, wise.’"
Tafsir Ibn Kathir Verses 2:260
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Verse 260

وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَلَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ

(Remember) when Abraham said, ‘My Lord, show me how You give the dead life.’ He said, ‘Have you not believed?’ He said, ‘Yes indeed! But (show me) to satisfy my heart.’ He said, ‘Take four birds, and take them close to you, then place a piece of them on each hill, (and) then call them. They will come rushing to you. Know that God is mighty, wise.’

cause them to incline towards you } means, cut them to pieces. This is the explanation of Ibn 'Abbas, 'Ikrimah, Sa'id bin Jubayr, Abu Malik, Abu Al-Aswad Ad-Dili, Wahb bin Munabbih, Al-Hasan and As-Suddi. Therefore, Ibrahim caught four birds, slaughtered them, removed the feathers, tore the birds to pieces and mixed the pieces together. He then placed parts of these mixed pieces on four or seven hills. Ibn 'Abbas said, "Ibrahim kept the heads of these birds in his hand. Next, Allah commanded Ibrahim to call the birds to him, and he did as Allah commanded him. Ibrahim witnessed the feathers, blood and flesh of these birds fly to each other, and the parts flew each to their bodies, until every bird came back to life and came walking at a fast pace towards Ibrahim, so that the example that Ibrahim was witnessing would become more impressive. Each bird came to collect its head from Ibrahim's hand, and if he gave the bird another head the bird refused to accept it. When Ibrahim gave each bird its own head, the head was placed on its body by Allah's leave and power." This is why Allah said,

And know that Allah is All-Mighty, All-Wise }

and no one can overwhelm or resist Him. Whatever Allah wills, occurs without hindrance, because He is the All-Mighty, Supreme above all things, and He is Wise in His statements, actions, legislation and decrees.

'Abdur-Razzaq recorded that Ma'mar said that Ayyub said that Ibn 'Abbas commented on what Ibrahim said,

but to be stronger in Faith}, "To me, there is no Ayah in the Qur'an that brings more hope than this Ayah." Ibn Abi Hatim recorded that Muhammad bin Al-Munkadir said that 'Abdullah bin 'Abbas met 'Abdullah bin 'Amr bin Al-'As and said to him, "Which Ayah in the Qur'an carries more hope for you?" Ibn 'Amr said,

Say: "O 'Ibadi (My servants) who have transgressed against themselves (by committing evil deeds and sins)! Despair not.} [39:53].

Ibn 'Abbas said, "But I say that it is Allah's statement,

And (remember) when Ibrahim said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He (Ibrahim) said: "Yes (I believe)...}

Allah accepted Ibrahim's affirmation when he merely said, 'Yes.' This Ayah refers to the doubts that attack the heart and the thoughts that Shaytan inspires." Al-Hakim also recorded this in Al-Mustadrak and said; "Its chain is Sahih but they did not record it."

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.