Surah 20

Surah 20:105

"They ask you about the mountains. Say: ‘My Lord will scatter them as dust,"
The destruction of the Mountains, and the Earth becomes a Smooth Plain; The People will rush towards the Voice of the Caller Verses 20:105-108
Show Full Scripture Context (20:105-108) — 4 Verses
Verse 105

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا

They ask you about the mountains. Say: ‘My Lord will scatter them as dust,

Verse 106

فَيَذَرُهَا قَاعٗا صَفۡصَفٗا

and He will leave it a barren plain

Verse 107

لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا

in which you will not see any crookedness or curve.’

Verse 108

يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا

On that Day they will follow the Caller, in whom (there is) no crookedness, and voices will be hushed before the Merciful, so that you will hear nothing but a faint murmur.

The destruction of the Mountains, and the Earth becomes a Smooth Plain

Allah says,

Quoted Scripture
"And they ask you concerning the mountains."

This is a question, will they remain on the Day of Resurrection or will they cease to exist?

Quoted Scripture
"Say: "My Lord ivill blast them and scatter them as particles of dust.""

This means that He will take them away from their places, wipe them out and remove them completely.

{Then He shall leave it} referring to the earth;

{as a level smooth plain.} This means one expanse spread out. The word Qa‘ means a piece of land that is level and the word Safsafa is used to place emphasis on this meaning. It has also been said that Safsafa means that which has no vegetation growing in it. The first meaning is preferred, even though the second meaning is also included by necessity. In reference to this, Allah says,

Quoted Scripture
"You will see therein no crookedness nor curve"

meaning, ‘on that Day you will not see in the earth any valley, hill, or any place, whether low or elevated.’ Ibn ‘Abbas, ‘Ikrimah, Mujahid, Al-Hasan Al-Basri, Ad-Dahhak, Qatadah and others of the Salaf all said the same.

The People will rush towards the Voice of the Caller

Quoted Scripture
"On that Day mankind will follow strictly Allah's caller, no crookedness ivill they shoio him"

On the Day, they see these conditions and these frightening sights, they will hastily respond to the caller. Wherever they are commanded to go, they will rush to it. If they had been like this in the worldly life, it would have been more beneficial for them, but here it does not benefit them. This is as Allah says,

{How clearly will they see and hear, the Day when they will appear before Us!} [19:38]

Allah also says,

Quoted Scripture
"hastening towards the caller"

Concerning Allah’s statement,

Quoted Scripture
"And all voices will be humbled for the Most Gracious"

Ibn ‘Abbas said, “This means they will be silent.” As-Suddi also said the same.

Quoted Scripture
"And nothing shall you hear except Hamsa."

Sa‘id bin Jubayr related that Ibn ‘Abbas said, “This means the steps of feet.” ‘Ikrimah, Mujahid, Ad-Dahhak, Ar-Rabi‘ bin Anas, Qatadah, Ibn Zayd and others all said the same. ‘Ali bin Abi Talhah said that Ibn ‘Abbas said,

Quoted Scripture
"And nothing shall you hear except Hamsa."

“Hamsa means a hidden voice.” This has also been reported from ‘Ikrimah and Ad-Dahhak. Sa'id bin Jubayr said,

Quoted Scripture
"And nothing shall you hear except Hamsa."

“Hamsa means the secret speech and the steps of feet.”

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.