Surah 20

Surah 20:130

"So be patient with what they say, and glorify your Lord with praise before the rising of the sun, and before its setting, and during the hours of the night, and glorify (Him) at the ends of the day, so that you may find satisfaction."
Many Nations were destroyed and in Them is a Lesson; The Command to be patient and perform the Five daily Prayers Verses 20:128-130
Show Full Scripture Context (20:128-130) — 3 Verses
Verse 128

أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ

Is it not a guide for them how many generations We destroyed before them, (seeing that) they walk in (the midst of) their dwelling places? Surely in that are signs indeed for those with reason.

Verse 129

وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى

Were it not for a preceding word from your Lord, it would indeed be close at hand – but (there is) a time appointed (for punishment).

Verse 130

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ

So be patient with what they say, and glorify your Lord with praise before the rising of the sun, and before its setting, and during the hours of the night, and glorify (Him) at the ends of the day, so that you may find satisfaction.

Many Nations were destroyed and in Them is a Lesson

Allah, the Exalted, says,

Quoted Scripture
"Is it not a guidance for them...?"

This is addressed to those who reject what the Prophet came to them with: *We destroyed those who denied Messengers from the previous nations before them. The showed open hostility, so now there is not trace of them none of them are left. This is witnessed by the empty home that these people left behind, and which others have np inherited, moving about in the dwellings of those of the past,

Quoted Scripture
"Verily, in this are signs indeed for men of understanding."

This means those who have sound intellect and corn understanding. This is as Allah says,

{Have they not traveled through the land, and have they hearts zvhereivith to understand and ears ivherewith to hear? Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.} [22:46]

Allah also said in Surah Alif Lam Mim As-Sajdah,

{Is it not a guidance for them : how many generations We have destroyed before them in whose dwellings they walk about?} [32:26]

Then, Allah, the Exalted, says,

{And had it not beett for a Word that went forth before from your Lord, and a term determined (their punishment), must necessarily have come (in this world).} [20:129]

This means that if it were not for the Word that had already preceded from Allah - that He would not punish anyone until the proof had been established against him and the punishment would take place at an appointed time that He has already determined for these rejecters - then the punishment would certainly seize them immediately.

The Command to be patient and perform the Five daily Prayers

Allah comforts His Prophet, by saying to him,

Quoted Scripture
"So bear patiently what they say,"

This means, “Be patient concerning their rejection of you.”

Quoted Scripture
"And glorify the praises of your Lord before the rising of the sun,"

This is speaking of the Morning (Fajr) prayer.

{and before its setting,} This is speaking of the Mid-afternoon (‘Asr) prayer. This has been mentioned in the Two Sahihs on the authority of Jarir bin ‘Abdullah Al-Bajali, who said, “Once we were sitting with the Messenger of Allah when he looked up at the moon on a night when it was full. He said,

“Verily, you all will see your Lord (in the Hereafter) just as you see this moon and you will not have to crowd together to see Him . Therefore, if you are able to not miss a prayer before sunrise (Fajr) and before sunset (‘Asr), then you should do so J”

Then he recited this Ayah.”
Imam Ahmad recorded that ‘Umarah bin Ru'aybah that he heard the Messenger of Allah saying,

“Anyone who prays before sunrise and before sunset will never enter the HellfireJ”

This was also recorded by Muslim.

Concerning Allah’s statement,

Quoted Scripture
"and during some hours of the night, glorify the praises."

This means during its hours offer the late night (Tahajjud) prayer. Some of the scholars said it also means the after sunset (Maghrib) and the night ('Isha) prayers.

Quoted Scripture
"and at the aids of the day,"

This is the opposite of the hours of the night.

Quoted Scripture
"that you may become pleased"

As Allah says,

{And verily, your Lord will give you (all good) so that you shall be well-pleased.} [93:5]

In the Sahih, it is recorded that the Messenger of Allah said,

“Allah, the Exalted, says, “O people of Paradise.” They will reply, “We are here at Your service and Your pleasure our Lord." He will then say, “Are you all pleased?" They will reply, “Why should we not be pleased our Lord, when You have given us what You have not given any others of Your creation?" Allah will then say, “Verily, I am going to give you something better than that." They will say, "And what thing could be better than that?” Allah will say, “I have allowed for you My pleasure, so 1 will never be angry with you again after this.””

In another Hadith, it states that it will be said,

“"0 people of Paradise, verily you all have an appointed promise with Allah that He would like to fulfill for you." They will say, "And what is that? Has He not already enlightened our faces, made our Scales (of good deeds) heavy, saved us from the Hellfire and entered us into Paradise?" Then, the veil will be lifted and they will gaze upon Him (Allah). By Allah, He has not given them anything better than the opportunity to look upon Him, and that is the increase (extra blessing).”

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.