Surah 20

Surah 20:133

"They say, ‘If only he would bring us a sign from his Lord.’ Has there not come to them a clear sign (of) what was in the former pages?"
The Request of the Polytheists for Proofs while the Qur’an is itself a Proof Verses 20:133-135
Show Full Scripture Context (20:133-135) — 3 Verses
Verse 133

وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ

They say, ‘If only he would bring us a sign from his Lord.’ Has there not come to them a clear sign (of) what was in the former pages?

Verse 134

وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ

If We had destroyed them with a punishment before him, they would indeed have said, ‘Our Lord, if only you had sent us a messenger, so that we might have followed your signs before we were humiliated and disgraced?’

Verse 135

قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ

Say: ‘Each one is waiting, so you wait (too), and then you will know who are the followers of the even path, and who is (rightly) guided.’

Allah, the Exalted, informs about the disbelievers in their statement,

{Why does not} This means, ‘Why doesn’t Muhammad bring us some proof from his Lord?’ They meant a sign that was proof of his truthfulness in his claim that he was the Messenger of Allah. Allah, the Exalted, said,

Quoted Scripture
"Has there not come to them the proof of that ivhich is in the former papers (Scriptures)?"

This means the Qur’an which Allah revealed to him while he was an unlettered man who could not write well and who did not study with the People of the Book. Yet, the Qur’an contains information about the people of the past that tells of their events from times long ago and it agrees with the authentic information in the previous Books concerning these matters. The Qur’an is the supervisor of these other Books. It verifies what is correct and explains the mistakes that were falsely placed in these Books and attributed to them. This Ayah is similar to Allah’s statement in Surat Al-‘Ankabut,

{And they say: "Why are not signs sent down to him from his Lord?" Say: "The signs are only with Allah, and I am only a plain wamer." It is not sufficient for them that We have sent down to you the Book which is recited to them? Verily, herein is mercy and a reminder for a people who believe.} [29:50-51]

In the Two Sahihs, it is recorded that the Messenger of Allah said,

“Tliere was not any Prophet except that he was given signs that caused men to believe. That which I have been given is a revelation that Allah has revealed to me, so I hope that I have the most followers among them (the Prophets) on the Day of Resurrection.”

In this Hadith, the Prophet only mentioned the greatest of the signs that he was given, which is the Qur’an. However, he did have other miracles, which were innumerable and limitless. These miracles have all been recorded in the books that discuss them, and they have been affirmed in the places that mention them.

Then Allah says,

Quoted Scripture
"And if We had destroyed them with a torment before this, they ivould surely have said: "Our Lord! If only You had sent us a Messenger...""

This means, “If We had destroyed these rejecting people before We sent this Noble Messenger to them and revealed the Mighty Book to them, they would have said,

Quoted Scripture
"Our Lord! If only You had sent us a Messenger,"

meaning, ‘before you destroyed us, so we could have believed in him and followed him.’ This is like Allah said,

Quoted Scripture
"we should certainly have followed Your Aydt, before we were humiliated and disgraced."

Allah, the Exalted, explains that these rejecters are stubborn and obstinate and they will not believe.

{Even if every sign should come them, until they see the paitifid torment.} [10:97]

This is as Allah says,

Quoted Scripture
"And i/iis is a blessed Book which We have sent down, so follow it and have Taqwa (of Allah), that you may receive mercy."

Until His statement,

Allah also says,

{And they swore by Allah their most binding oath that if a wamer came to them, they would be more guided than any of the nations (before them).} [35:42]

{And they swear their strongest oaths by Allah, that if there came to them a sign, they would surely believe therein.} [6:109] to the completion of those Aydt.

Then, Allah says,

“Say, O Muhammad, to those who deny you, oppose you and continue in their disbelief and obstinance.”

{Each one is waiting,} among you and us;

{so wait you too;} This is a command to await (anticipate).

Quoted Scripture
"and you shall know who are they that are on As-Sirat As-Sawi."

This means the straight road.

Quoted Scripture
"And who are they that have let themselves be guided."

meaning guidance to the truth and the path of right guidance. This is similar to Allah’s statement,

{And they will know, when they see the torment, who it is that is most astray from the path!} [25:42]

And Allah said,

{Tomorrow they will come to know who is liar, the insolent one!} [54:26]

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.