Surah 20

Surah 20:58

"We shall indeed bring you magic like it. So set an appointment between us and you – We shall not break it, nor will you – at a fair place.’"
Fir'awn describes Musa's Proofs as being Magic and Their Agreement to hold a Contest Verses 20:57-59
Show Full Scripture Context (20:57-59) — 3 Verses
Verse 57

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ

He said, ‘Have you come to bring us forth from our land by your magic, Moses?

Verse 58

فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى

We shall indeed bring you magic like it. So set an appointment between us and you – We shall not break it, nor will you – at a fair place.’

Verse 59

قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى

He said, ‘Your appointment is on the Day of Splendor. Let the people be gathered at morning light.’

Allah, the Exalted, informs of what Fir'awn said to Musa when he showed him the great proof. This great sign to Fir'awn was Musa casting down his stick which became a huge snake, and his pulling his hand out from under his arm while it was glowing white without any illness. At this, Fir'awn said, “This is magic that you have brought to us to bewitch us and conquer the people, so that they will follow you. Then you will outnumber us.” Fir'awn then said, “Your plan will not work. We have magic just like yours, so do not let yourself be deceived by that what you are doing.”

Quoted Scripture
"so appoint a meeting between us and you,"

Meaning, ‘a day that we can come together to present some of our magic to confront yours. It will be at a specified place and time.’ With this, Musa said to them,

Quoted Scripture
"Your appointed meeting is the day of festival,"

That was the day of their celebration and their New Year’s festivity. It was a holiday for them when they took vacation from their work and came together for a large gathering. This day was selected so that all of the people could witness the power of Allah to do whatever He wills. They would see the miracles of the prophets and the futility of magic to contest the supernatural prophetic powers. This is why Musa said,

{and let the people assemble} meaning all of them.

Quoted Scripture
"when the sun has risen (forenoon)."

meaning in the morning, just before noon. In this way the contest will be most visible, well lit, apparent and obvious in plain view. This is the way of the Prophets. Their work is always clear and apparent. It is never something hidden, or something for sale. This is why he did not say that the meeting should be at night, but rather, it was to be held during the bright part of the day. Ibn ‘Abbas said, “The day of their festivity was the day of ‘As/tCrd’.” As-Suddi, Qatadah and Ibn Zayd said, “It was the day of their great celebration.” Said bin Jubayr said, “It was the day of their great bazzar.” These statements are not contradictory. I say that Allah destroyed Fir ‘awn and his armies on a day similar to this, just as is confirmed in the Sahih J

‘Abdur-Rahman bin Zayd bin Aslam said, “It was a flat place where all of the people were on the same level, having an equal view of the event. There was nothing there that would obstruct the view so that some people could see what others did not.”

— from Tafsir Ibn Kathir (Vol. 6, Page 353-354)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.