Surah 21

Surah 21:34

"We have not granted immortality to any human being before you. If you die, will they live forever?"
No One has been granted Immortality in this World Verses 21:34-35
Show Full Scripture Context (21:34-35) — 2 Verses
Verse 34

وَمَا جَعَلۡنَا لِبَشَرٖ مِّن قَبۡلِكَ ٱلۡخُلۡدَۖ أَفَإِيْن مِّتَّ فَهُمُ ٱلۡخَٰلِدُونَ

We have not granted immortality to any human being before you. If you die, will they live forever?

Verse 35

كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَنَبۡلُوكُم بِٱلشَّرِّ وَٱلۡخَيۡرِ فِتۡنَةٗۖ وَإِلَيۡنَا تُرۡجَعُونَ

Every person will taste death. We try you with evil and good as a test, and to Us you will be returned.

{And We granted not to any human being immortality before you;} means, O Muhammad.

{immortality} means, in this world. On the contrary,

{Whatsoever is on it (the earth) will perish. And the Face of your Lord full of majesty and honor will remain forever.} [55:26-27].

{then if you die} means, O Muhammad,

{would they live forever?} means, they hope that they will live forever after you, but that will not happen; everything will pass away. So Allah says:

Quoted Scripture
"Everyone is going to taste death,"

"and We shall test you with evil and with good by way of trial."

Meaning, “We shall test you, sometimes with difficulties and sometimes with ease, to see who will give thanks and who will be ungrateful, who will have patience and who will despair.” ‘Ali bin Abi Talhah reported from Ibn ‘Abbas:

{and We shall test you} means, We will test you,

{with evil and with good by way of trial.} means, with difficulties and with times of prosperity, with health and sickness, with richness and poverty, with lawful and unlawful, obedience and sin, with guidance and misguidance.

{And to Us you will be returned.} means, and We will requite you according to your deeds.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.