Surah 22

Surah 22:18

"Do you not see that God – whoever is in the heavens and whoever is on the earth prostrates before Him, and (so do) the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But (there are) many for whom the punishment is justified, and whomever God humiliates, (there is) no one to honor him. Surely God does whatever He pleases."
Allah will judge between the Sects on the Day of Resurrection Verses 22:17-18
Show Full Scripture Context (22:17-18) — 2 Verses
Verse 17

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّـٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ

Surely those who believe, and those who are Jews, and the Sabians, and the Christians, and the Magians, and the idolaters – surely God will distinguish between them on the Day of Resurrection. Surely God is a witness over everything.

Verse 18

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٞ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩

Do you not see that God – whoever is in the heavens and whoever is on the earth prostrates before Him, and (so do) the sun, and the moon, and the stars, and the mountains, and the trees, and the animals, and many of the people? But (there are) many for whom the punishment is justified, and whomever God humiliates, (there is) no one to honor him. Surely God does whatever He pleases.

Allah tells us about the followers of these various religions, the believers (Muslims) and others such as the Jews and Sabians. We have already seen a definition of them in Surat Al-Baqarah and have noted how people differ over who they are. There are also the Christians, Majus and others who worship others alongside Allah. Allah will

Quoted Scripture
"judge between them on the Day of Resurrection"

with justice; He will admit those who believed in Him to Paradise and will send those who disbelieved in Him to Hell, for He is a Witness over their deeds, and He knows all that they say and all that they do in secret, and conceal in their breast.

{prostrate yourselves to Allah Who created them} [41:37].

In the Two Sahihs it was recorded that Abu Dharr said, "The Messenger of Allah said to me,

«Do you know where this sun goes?»

I said, 'Allah and His Messenger know best.' He said,

«It goes (sets) and prostrates beneath the Throne, then it awaits the command. Soon it will be told, "Go back the way whence you came."»"

Ibn 'Abbas said, "A man came and said, 'O Messenger of Allah, I saw myself in a dream last night, as if I was praying behind a tree. I prostrated, and the tree prostrated when I did, and I heard it saying, "O Allah, write down a reward for me for that, and remove a sin from me for that, store it with You for me and accept it from me as You accepted from Your servant Dawud."'" Ibn 'Abbas said, "The Messenger of Allah recited an Ayah mentioning a prostration, then he prostrated, and I heard him saying the same words that the man had told him the tree said." This was recorded by At-Tirmidhi, Ibn Majah, and Ibn Hibban in his Sahih.

{Ad-Dawabb} means all the animals. It was reported in a Hadith recorded by Imam Ahmad that the Messenger of Allah forbade using the backs of animals as platforms for speaking, for, perhaps the one who was being ridden was better and remembered Allah more than the one who was riding.

{and many of mankind} means, they prostrate willingly,

— from Tafsir Ibn Kathir (Vol. 6, Page 539-541)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.