Surah 22

Surah 22:32

"That (is the rule). Whoever respects the symbols of God – surely that (comes) from the guarding of (your) hearts."
Explanation of the Udhiyyah and the Sha'a'ir of Allah Verses 22:32-33
Show Full Scripture Context (22:32-33) — 2 Verses
Verse 32

ذَٰلِكَۖ وَمَن يُعَظِّمۡ شَعَـٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِ

That (is the rule). Whoever respects the symbols of God – surely that (comes) from the guarding of (your) hearts.

Verse 33

لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلٖ مُّسَمّٗى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِ

(There are) benefits for you in this up to an appointed time. Then their lawful place is to the ancient House.

{and whosoever honors the Sha'a'ir of Allah,} means, His commands.

Quoted Scripture
"then it is truly from the Taqwa of the hearts."

This also includes obeying His commands in the best way when it comes to offering sacrifices, as Al-Hakam said narrating from Miqsam, from Ibn 'Abbas: "Honoring them means choosing fat, healthy animals (for sacrifice)." Abu Umamah bin Sahl said: "We used to fatten the Udhiyyah in Al-Madinah, and the Muslims used to fatten them." This was recorded by Al-Bukhari. In Sunan Ibn Majah, it was recorded from Abu Rafi' that the Messenger of Allah sacrificed two castrated, fat, horned rams. Abu Dawud and Ibn Majah recorded from Jabir: "The Messenger of Allah sacrificed two castrated, fat, horned rams." It was said, "The Messenger of Allah commanded us to examine their eyes and ears, and not to sacrifice the Muqabilah, the Mudabirah, the Sharqa, nor the Kharqa'." This was recorded by Ahmad and the Sunan compilers, and At-Tirmidhi graded it Sahih. As for the Muqabilah, it is the one whose ear is cut at the front, Mudabirah is the one whose ear is cut at the back, the Sharqa is the one whose ear is split, as Ash-Shafi'i said. The Kharqa' is the one whose ear is pierced with a hole. And Allah knows best. It was recorded that Al-Bara' said, "The Messenger of Allah said:

«Four are not permitted for sacrifice: those that are obviously one-eyed, those that are obviously sick, those that are obviously lame and those that have broken bones, which no one would choose.»

This was recorded by Ahmad and the Sunan compilers, and At-Tirmidhi graded it Sahih.

The Benefits of the Sacrificial Camels

{In them are benefits for you} meaning, in the Budn (sacrificial camels) you find benefits such as their milk, their wool and hair, and their use for riding.

Quoted Scripture
"In them are benefits for you for an appointed term,"

Miqsam reported that Ibn 'Abbas said: "Until you decide to offer them as a sacrifice." It was recorded in the Two Sahihs from Anas that the Messenger of Allah saw a man driving his sacrificial camel and said,

«Ride it.» The man said, "It is a sacrificial camel." He said,

«Ride it, woe to you!» the second or third time.

According to a report recorded by Muslim from Jabir, the Messenger of Allah said:

«Ride it gently according to your needs.»

Quoted Scripture
"and afterwards they are brought for sacrifice to the 'Atiq House."

meaning, they are eventually brought to the 'Atiq House - which is the Ka'bah - as Allah says:

{an offering, brought to the Ka'bah} [5:95]

{and detained the Hady, from reaching their place of sacrifice} [48:25]

— from Tafsir Ibn Kathir (Vol. 6, Page 567-569)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.