Surah 23

Surah 23:97

"And say: ‘My Lord, I take refuge with You from the incitements of the satans,"
The Command to call on Allah when Calamity strikes, to repel Evil with that which is better, and to seek refuge with Allah Verses 23:93-98
Show Full Scripture Context (23:93-98) — 6 Verses
Verse 93

قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ

Say: ‘My Lord, if You show me what they are promised,

Verse 94

رَبِّ فَلَا تَجۡعَلۡنِي فِي ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ

my Lord, do not place me among the people who are evildoers.’

Verse 95

وَإِنَّا عَلَىٰٓ أَن نُّرِيَكَ مَا نَعِدُهُمۡ لَقَٰدِرُونَ

Surely We are able indeed to show you what We promise them.

Verse 96

ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ ٱلسَّيِّئَةَۚ نَحۡنُ أَعۡلَمُ بِمَا يَصِفُونَ

Repel the evil with that which is better. We know what they allege.

Verse 97

وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٰتِ ٱلشَّيَٰطِينِ

And say: ‘My Lord, I take refuge with You from the incitements of the satans,

Verse 98

وَأَعُوذُ بِكَ رَبِّ أَن يَحۡضُرُونِ

and I take refuge with You, my Lord, from their being present with me.’

Allah commands His Prophet Muhammad to call on Him with this supplication when calamity strikes:
My Lord! If You would show me that with which they are threatened.
meaning, “if You punish them while I am witnessing that, then do not cause me to be one of them.’ As was said in the Hadith recorded by Imam Ahmad and At-Tirmidhi, who graded it Sahih:
«If You want to test people, then take me to You [cause me to die] without having to undergo the test.»
And indeed We are able to show you that with which We have threatened them
means, ‘if We willed, We could show you the punishment and test that We will send upon them.’
Then Allah shows him the best way to behave when mixing with people, which is to treat kindly the one who treats him badly, so as to soften his heart and turn his enmity to friendship, and to turn his hatred to love. Allah says:
Repel evil with that which is better. This is like the Ayah:
Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it except those who are patient 41:34-35.
meaning, nobody will be helped or inspired to follow this advice or attain this quality,
except those who are patient meaning, those who patiently bear people’s insults and bad treatment and deal with them in a good manner when they are on the receiving end of bad treatment from them.
and none is granted it except the owner of the great portion
means, in this world and the Hereafter.
And Allah says:
And say: “My Lord! I seek refuge with You from the whisperings of the Shayatin.”
Allah commanded him to seek refuge with Him from the Shayatin, because no trick could help you against them and you cannot protect yourself by being kind to them. We have already stated, when discussing Isti'adhah (seeking refuge), that the Messenger of Allah used to say,
«I seek refuge with Allah, the All-Hearing, All-Seeing, from the accursed Shayatin, from his whisperings, evil suggestions and insinuations»
His saying:
"And I seek refuge with You, My Lord! lest they should come near me."
means, in any issue of my life. So we are commanded to mention Allah at the beginning of any undertaking, in order to ward off the Shayatin at the time of eating, intercourse, slaughtering animals for food, etc. Abu Dawud recorded that the Messenger of Allah used to say:
«O Allah, I seek refuge with You from old age, I seek refuge with You from being crushed or drowned, and I seek refuge with you from being assaulted by the Shayatin at the time of death.»

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.