Surah 25

Surah 25:41

"When they see you, they take you only in mockery: ‘Is this the one whom God has raised up as a messenger?"
How the Disbelievers mocked the Messenger / They took Their Desires as their gods and were more astray than Cattle Verses 25:41-44
Show Full Scripture Context (25:41-44) — 4 Verses
Verse 41

وَإِذَا رَأَوۡكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا ٱلَّذِي بَعَثَ ٱللَّهُ رَسُولًا

When they see you, they take you only in mockery: ‘Is this the one whom God has raised up as a messenger?

Verse 42

إِن كَادَ لَيُضِلُّنَا عَنۡ ءَالِهَتِنَا لَوۡلَآ أَن صَبَرۡنَا عَلَيۡهَاۚ وَسَوۡفَ يَعۡلَمُونَ حِينَ يَرَوۡنَ ٱلۡعَذَابَ مَنۡ أَضَلُّ سَبِيلًا

He would indeed have led us astray from our gods, had we not been patient toward them.’ Soon they will know, when they see the punishment, who is farther astray (from the) way.

Verse 43

أَرَءَيۡتَ مَنِ ٱتَّخَذَ إِلَٰهَهُۥ هَوَىٰهُ أَفَأَنتَ تَكُونُ عَلَيۡهِ وَكِيلًا

Do you see the one who takes his own desire as his god? Will you be a guardian over him?

Verse 44

أَمۡ تَحۡسَبُ أَنَّ أَكۡثَرَهُمۡ يَسۡمَعُونَ أَوۡ يَعۡقِلُونَۚ إِنۡ هُمۡ إِلَّا كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّ سَبِيلًا

Or do you think that most of them hear or understand? They are just like cattle – No! They are (even) farther astray (from the) way!

Allah tells us how the disbelievers mocked the Messenger, when they saw him. This is like the Ayah,

{And when the disbelievers see you, they take you not except for mockery} (21:36),

which means that they tried to find faults and shortcomings in him. Here Allah says:

Quoted Scripture
"And when they see you, they treat you only in mockery (saying): "Is this the one whom Allah has sent as a Messenger ?""

i.e., they said this by way of belittling and trying to undermine him, so Allah put them in their place, and said:

{And indeed Messengers before you were mocked at} (6:10)

Quoted Scripture
"He would have nearly misled us from our gods,"

They meant: ‘He nearly turned us away from worshipping idols, and he would have done so, had we not been patient and persevered in our ways.’ So Allah said, warning and threatening them:

Quoted Scripture
"And they will know, when they see the torment..."

They took Their Desires as their gods and were more astray than Cattle

Then Allah tells His Prophet that if Allah decrees that someone will be misguided and wretched, then no one can guide him except Allah, glory be to Him:

Quoted Scripture
"Have you seen him who has taken as his god his own vain desire ?"

meaning, whatever he admires and sees as good in his own desires becomes his religion and his way. As Allah says:

{Is he then, to whom the evil of his deeds is made fair seeming. So that he consider it as good. Verily, Allah sends astray whom he wills.} [35:8]

Quoted Scripture
"Would you then be a guardian over him?"

Ibn ‘Abbas said: “During the Jahiliyyah, a man would worship a white rock for a while, then if he saw another that looked better, he would worship that and leave the first.”
Then Allah said:

Quoted Scripture
"Or do you think that most of them hear or understand?"

meaning, they are worse than grazing cattle. Cattle only do what they were created to do, but these people were created to worship Allah Alone without associating partners with Him, but they worship others with Him, even though evidence has been established against them and Messengers have been sent to them.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.