Surah 25:66
Show Full Scripture Context (25:63-67) — 5 Verses
وَعِبَادُ ٱلرَّحۡمَٰنِ ٱلَّذِينَ يَمۡشُونَ عَلَى ٱلۡأَرۡضِ هَوۡنٗا وَإِذَا خَاطَبَهُمُ ٱلۡجَٰهِلُونَ قَالُواْ سَلَٰمٗا
The servants of the Merciful are those who walk humbly on the earth, and when the ignorant address them, say: ‘Peace!’
وَٱلَّذِينَ يَبِيتُونَ لِرَبِّهِمۡ سُجَّدٗا وَقِيَٰمٗا
(They are) those who spend the night prostrating themselves and standing before their Lord,
وَٱلَّذِينَ يَقُولُونَ رَبَّنَا ٱصۡرِفۡ عَنَّا عَذَابَ جَهَنَّمَۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا
and those who say, ‘Our Lord, turn away from us the punishment of Gehenna. Surely its punishment is torment!
إِنَّهَا سَآءَتۡ مُسۡتَقَرّٗا وَمُقَامٗا
Surely it is an evil dwelling and resting place!’
وَٱلَّذِينَ إِذَآ أَنفَقُواْ لَمۡ يُسۡرِفُواْ وَلَمۡ يَقۡتُرُواْ وَكَانَ بَيۡنَ ذَٰلِكَ قَوَامٗا
And (they are) those who, when they contribute, are neither wanton nor stingy, but right between that,
These are the attributes of the believing servants of Allah,
meaning that they walk with dignity and humility, not with arrogance and pride. This is like the Ayah :
{And walk not on the earth with conceit and arrogance... } (17:37).
So these people do not walk with conceit or arrogance or pride. This does not mean that they should walk like sick people, making a show of their humility, for the leader of the sons of Adam (the Prophet) used to walk as if he was coming downhill, and as if the earth were folded up beneath him. What is meant here by Hawn is serenity and dignity, as the Messenger of Allah said:
«When you come to the prayer, do not come rushing in haste. Come calmly and with tranquility, and whatever you catch up with, pray, and whatever you miss, make it up.»
If the ignorant people insult them with bad words, they do not respond in kind, but they forgive and overlook, and say nothing but good words. This is what the Messenger of Allah did: the more ignorant the people, the more patient he would be. This is as Allah says:
{And when they hear Al-Laghw (evil or vain talk), they withdraw from it} (28:55).
Then Allah says that their nights are the best of nights, as He says:
meaning, worshipping and obeying Him. This is like the Ayat
{Their sides forsake their beds...} (32:16).
Allah says:
meaning, ever-present and never ending.
Al-Hasan said concerning the Ayah,
Everything that strikes the son of Adam, then disappears, does not constitute an inseparable, permanent punishment. The inseparable, permanent punishment is that which lasts as long as heaven and earth. This was also the view of Sulayman At-Taymi.