Surah 26

Surah 26:198

"If We had sent it down on one of the foreigners,"
The Qur'an was mentioned in the Previous Scriptures Verses 26:196-199
Show Full Scripture Context (26:196-199) — 4 Verses
Verse 196

وَإِنَّهُۥ لَفِي زُبُرِ ٱلۡأَوَّلِينَ

Surely it is indeed in the scriptures of those of old.

Verse 197

أَوَلَمۡ يَكُن لَّهُمۡ ءَايَةً أَن يَعۡلَمَهُۥ عُلَمَـٰٓؤُاْ بَنِيٓ إِسۡرَـٰٓءِيلَ

Was it not a sign for them that it was known to the learned of the Sons of Israel?

Verse 198

وَلَوۡ نَزَّلۡنَٰهُ عَلَىٰ بَعۡضِ ٱلۡأَعۡجَمِينَ

If We had sent it down on one of the foreigners,

Verse 199

فَقَرَأَهُۥ عَلَيۡهِم مَّا كَانُواْ بِهِۦ مُؤۡمِنِينَ

and he had recited it to them, they would not have believed in it.

Allah says: this Qur'an was mentioned and referred to in the previous Scriptures that were left behind by their Prophets who foretold it in ancient times and more recently. Allah took a covenant from them that they would follow it, and the last of them stood and addressed his people with the good news of Ahmad: {And (remember) when 'Isa, son of Maryam, said: "O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawrah before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad."} 61:6 Zubur here refers to Books; Zubur is the plural of Az-Zabur, which is also the name used to refer to the Book given to Dawud. Allah says: {And everything they have done is noted in the Az-Zubur.} 54:52, meaning, it is recorded against them in the books of the angels. Then Allah says: {Is it not a sign to them that the learned scholars of the Children of Israel knew it?} meaning, is it not sufficient witness to the truth for them that the scholars of the Children of Israel found this Qur'an mentioned in the Scriptures which they study? The meaning is: the fair-minded among them admitted that the attributes of Muhammad and his mission and his Ummah were mentioned in their Books, as was stated by those among them who believed, such as 'Abdullah bin Salam, Salman Al-Farisi and others who met the Prophet. Allah said: {Those who follow the Messenger, the Prophet who can neither read nor write...} 7:157

The Intense Disbelief of Quraysh
Then Allah tells us how intense the disbelief of Quraysh was, and how stubbornly they resisted the Qur'an. If this Book with all its eloquence had been revealed to a non-Arab who did not know one word of Arabic, they still would not have believed in him. Allah says: {And if We had revealed it unto any of the non-Arabs, And he had recited it unto them, they would not have believed in it.} And Allah says: {And even if We opened to them a gate from the heaven and they were to keep on ascending thereto. They would surely say: "Our eyes have been dazzled..."} 15:14-15 {And even if We had sent down unto them angels, and the dead had spoken unto them...} 6:111 {Truly, those, against whom the Word of your Lord has been justified, will not believe.} 10:96

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.