Surah 26

Surah 26:205

"Have you considered? If We give them enjoyment (of life) for (some) years,"
The Deniers will never believe until They see the Torment Verses 26:200-209
Show Full Scripture Context (26:200-209) — 10 Verses
Verse 200

كَذَٰلِكَ سَلَكۡنَٰهُ فِي قُلُوبِ ٱلۡمُجۡرِمِينَ

In this way We put it into the hearts of the sinners.

Verse 201

لَا يُؤۡمِنُونَ بِهِۦ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَ

They will not believe in it until they see the painful punishment,

Verse 202

فَيَأۡتِيَهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَ

and it will come upon them unexpectedly, when they do not realize (it),

Verse 203

فَيَقُولُواْ هَلۡ نَحۡنُ مُنظَرُونَ

and they will say, ‘Are we going to be spared?’

Verse 204

أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ

Do they seek to hurry Our punishment?

Verse 205

أَفَرَءَيۡتَ إِن مَّتَّعۡنَٰهُمۡ سِنِينَ

Have you considered? If We give them enjoyment (of life) for (some) years,

Verse 206

ثُمَّ جَآءَهُم مَّا كَانُواْ يُوعَدُونَ

(and) then what they were promised comes upon them,

Verse 207

مَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يُمَتَّعُونَ

what use will the enjoyment they were given be to them?

Verse 208

وَمَآ أَهۡلَكۡنَا مِن قَرۡيَةٍ إِلَّا لَهَا مُنذِرُونَ

We have not destroyed any town without its having warners

Verse 209

ذِكۡرَىٰ وَمَا كُنَّا ظَٰلِمِينَ

as a reminder. We have not been evildoers.

Allah says: 'thus We caused denial, disbelief, rejection and stubbornness to enter the hearts of the sinners.' {They will not believe in it} i.e., the truth, {until they see the painful torment.} means, when their excuses will be of no avail, and the curse will be upon them, and theirs will be an evil abode. {It shall come to them of a sudden,} means, the punishment of Allah will come upon them suddenly, {while they perceive it not. Then they will say: "Can we be respited?"} means, when they see the punishment, then they will wish they had a little more time so that they can obey Allah - or so they claim. This is like the Ayah: {And warn mankind of the Day when the torment will come unto them} until: {that you would not leave!} 14:44. When every sinner and evildoer sees his punishment, he will feel intense regret. Such was the case of Fir'awn, when Musa prayed against him: {Our Lord! You have indeed bestowed on Fir'awn and his chiefs splendor and wealth in the life of this world} until: {(Allah) said: "Verily, the invocation of you both is accepted."} 10:88-89. This supplication had an effect on Fir'awn: he did not believe until he saw the painful torment: {till when drowning overtook him, he said: "I believe that none has the right to be worshipped but He in Whom the Children of Israel believe."} until: {and you were one of the mischief-makers} 10:90-91. And Allah says: {So when they saw Our punishment, they said: "We believe in Allah Alone..."} 40:84-85. {Would they then wish for Our torment to be hastened on?} This is a denunciation and a threat, because they used to say to the Messenger, by way of denial, thinking it unlikely ever to happen: {Bring Allah's torment upon us} 29:29. This is as Allah said: {And they ask you to hasten on the torment...} 29:53-55. Then Allah says: {Think, if We do let them enjoy for years, and afterwards comes to them that which they had been promised, all that with which they used to enjoy shall not avail them.} meaning, 'even if We delay the matter and give them respite for a short while or for a long time, then the punishment of Allah comes upon them, what good will their life of luxury do them then?' {The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning} 79:46. And Allah says: {Everyone of them wishes that he could be given a life of a thousand years. But the grant of such life will not save him even a little from punishment} 2:96. {And what will his wealth avail him when he goes down?} 92:11 {the people thereof are wrongdoers} 28:59.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.