Surah 28

Surah 28:50

"If they do not respond to you, know that they are only following their (vain) desires. And who is farther astray than the one who follows his desire without guidance from God? Surely God does not guide the people who are evildoers."
The stubborn Response of the Disbelievers Verses 28:48-51
Show Full Scripture Context (28:48-51) — 4 Verses
Verse 48

فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُواْ لَوۡلَآ أُوتِيَ مِثۡلَ مَآ أُوتِيَ مُوسَىٰٓۚ أَوَلَمۡ يَكۡفُرُواْ بِمَآ أُوتِيَ مُوسَىٰ مِن قَبۡلُۖ قَالُواْ سِحۡرَانِ تَظَٰهَرَا وَقَالُوٓاْ إِنَّا بِكُلّٖ كَٰفِرُونَ

Yet when the truth did come to them from Us, they said, ‘If only he were given the same as what Moses was given.’ Did they not disbelieve in what was given to Moses before? They said, ‘Two magic (tricks) supporting each other,’ and they said, ‘Surely we are disbelievers in all (of it).’

Verse 49

قُلۡ فَأۡتُواْ بِكِتَٰبٖ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡهُمَآ أَتَّبِعۡهُ إِن كُنتُمۡ صَٰدِقِينَ

Say: ‘Bring a Book from God that is a better guide than these two – I shall follow it, if you are truthful.’

Verse 50

فَإِن لَّمۡ يَسۡتَجِيبُواْ لَكَ فَٱعۡلَمۡ أَنَّمَا يَتَّبِعُونَ أَهۡوَآءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيۡرِ هُدٗى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ

If they do not respond to you, know that they are only following their (vain) desires. And who is farther astray than the one who follows his desire without guidance from God? Surely God does not guide the people who are evildoers.

Verse 51

۞وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ يَتَذَكَّرُونَ

Certainly We have caused the word to reach them, so that they may take heed.

Allah tells us that if people were to be punished before proof was established against them, they would use the excuse that no Messenger came to them, but when the truth did come to them through Muhammad, in their stubbornness, disbelief, ignorance and misguided thinking, they said:

Quoted Scripture
"Why is he not given the like of what was given to Musa?"

Meaning - and Allah knows best - many signs like the staff, the hand, the flood, the locusts, the lice, the frogs, the blood, the destruction of crops and fruits - which made things difficult for the enemies of Allah - and the parting of the sea, the clouds (following the Children of Israel in the wilderness and) shading them, the manna and quails, and other clear signs and definitive proof, miracles which Allah wrought at the hands of Musa as evidence and proof against Fir'awn and his chiefs and the Children of Israel. But all of this had no effect on Fir'awn and his chiefs; on the contrary, they denied Musa and his brother Harun, as Allah tells us:

{Have you come to us to turn us away from what we found our fathers following, and that you two may have greatness in the land? We are not going to believe you two!} (10:78)

{So they denied them both and became of those who were destroyed.} (23:48)

The Rebellious do not believe in Miracles

Allah says here:

Quoted Scripture
"Did they not disbelieve in that which was given to Musa of old?"

Did not mankind disbelieve in those mighty signs which were given to Musa?

Quoted Scripture
"They say: "Two kinds of magic, each helping the other!""

cooperating or working one with the other.

Quoted Scripture
"And they say: "Verily, in both we are disbelievers.""

meaning, “we disbelieve in each of them.' Because of the close relationship between Musa and Harun, mention of one includes the other.

False Accusation that Musa and Harun (peace be upon them both) practiced Magic

Mujahid bin Jabr said, “The Jews told Quraysh to say this to Muhammad then Allah said: 'Did they not disbelieve in that which was given to Musa of old? They say: Two kinds of magic, each helping the other!' This refers to Musa and Harun, may the peace and blessings of Allah be upon them both,

{each helping the other} i.e., working together and supporting one another.” This was also the view of Sa'id bin Jubayr and Abu Razin that the phrase “two kinds of magic” referred to Musa and Harun. This is a good suggestion. And Allah knows best.

The Response to this False Accusation

down to His Prophets, there is no Book more perfect, more eloquent or more noble than the Book which He revealed to Muhammad, which is the Qur'an. Next to it in status and greatness is the Book which Allah revealed to Musa bin 'Imran, which is the Book concerning which Allah says:

{Verily, We did send down the Tawrah, therein was guidance and light, by which the Prophets, who submitted themselves to Allah's will, judged for the Jews. And the rabbis and the priests, for to them was entrusted the protection of Allah's Book, and they were witnesses thereto} (5:44).

The Injil was revealed as a continuation and complement of the Tawrah and to permit some of the things that had been forbidden to the Children of Israel. Allah says:

Quoted Scripture
"Then bring a Book from Allah, which is a better guide than these two, that I may follow it, if you are truthful."

meaning, 'in your efforts to refute the truth with false arguments.'

{But if they answer you not,} means, 'if they do not respond to what you tell them, and do not follow the truth,'

Quoted Scripture
"then know that they only follow their own lusts."

means, with no basis or evidence.

Quoted Scripture
"And who is more astray than one who follows his own lusts, without guidance from Allah?"

means, with no guidance taken from the Book of Allah.

Quoted Scripture
"Verily, Allah guides not the people who are wrongdoers."

"And indeed now We have conveyed the Word"

Mujahid said: “We have explained the Word to them.” As-Suddi said something similar. Qatadah said: “Allah is saying, “He has told them what He did in the past and what He will do in the future.' ”

{in order that they may remember.} Mujahid and others said:

{We have conveyed the Word} means, to Quraysh.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.