worship Allah alone, with no partner or associate, to fear Him alone, to seek provision from Him alone, with no partner or associate, to give thanks to Him alone, for He is the One to Whom thanks should be given for the blessings which none can bestow but He. Ibrahim said to his people:

{Worship Allah, and have Taqwa of Him,} meaning worship Him and fear Him Alone, with all sincerity.

if you do that you will attain good in this world and the next, and you will prevent evil from yourselves in this world and the Hereafter.

Then Allah states that the idols which they worshipped were not able to do any harm or any good, and tells them, “You made up names for them and called them gods, but they are created beings just like you.” This interpretation was reported by Al-'Awfi from Ibn 'Abbas. It was also the view of Mujahid and As-Suddi. Al-Walibi reported from Ibn 'Abbas: “You invent falsehood, means, you carve idols,” which do not have the power to provide for you.

{so seek from Allah your provision,} This emphasizes the idea of asking Allah Alone. This is like the Ayat

{You (Alone) we worship, and You (Alone) we ask for help.} (1:5)

And His saying:

{My Lord! Build for me, with You, a home in Paradise} (66:11).

Allah says here:

{so seek} meaning, ask for

{from Allah your provision,} meaning, do not seek it from anyone or anything other than Him, for no one else possesses the power to do anything.

Eat from what He has provided and worship Him Alone, and give thanks to Him for the blessings He has given you.

{To Him you will be brought back.} means, on the Day of Resurrection, when He will reward or punish each person according to his deeds.

His saying:

means, 'you have heard what happened to them by way of punishment for opposing the Messengers.'

All the Messengers have to do is to convey the Message as Allah has commanded them. Allah guides whoever He wills and leaves astray whoever He wills, so strive to be among the blessed. Qatadah said concerning the Ayah:

“These are words of consolation to His Prophet, peace be upon him.” This suggestion by Qatadah implies that the narrative (about Ibrahim) is interrupted here, and resumes with the words “And nothing was the answer of (Ibrahim's) people...” in Ayah 24. This was also stated by Ibn Jarir. From the context it appears that Ibrahim, peace be upon him, said all of what is in this section. Here he establishes proof against them that the Resurrection will indeed come to pass, because at the end of this passage it says:

{“And nothing was the answer of his people...”} (29:24)
And Allah knows best.