Surah 3

Surah 3:13

"There was a sign for you in the two cohorts which met: one cohort fighting in the way of God, and another disbelieving. They saw them twice as many (as themselves) with (their own) eyesight. God supports with His help whomever He pleases. Surely in that is a lesson indeed for those have sight."
Threatening the Jews With Defeat and Encouraging Them to Learn a Lesson From the Battle of Badr Verses 3:12-13
Show Full Scripture Context (3:12-13) — 2 Verses
Verse 12

قُل لِّلَّذِينَ كَفَرُواْ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُ

Say to those who disbelieve: ‘You will be conquered and gathered into Gehenna – it is an evil bed!’

Verse 13

قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ

There was a sign for you in the two cohorts which met: one cohort fighting in the way of God, and another disbelieving. They saw them twice as many (as themselves) with (their own) eyesight. God supports with His help whomever He pleases. Surely in that is a lesson indeed for those have sight.

Allah commanded the Prophet Muhammad to proclaim to the disbelievers,
4 You will be defeated ^ in this life,
4And gathered together ^ on the Day of Resurrection,
4 to Hell, and worst indeed is that place of rest 4
Muhammad bin Ishaq bin Yasar recorded that ‘Asim bin ‘Umar bin Qatadah said that when the Messenger of Allah jg gained victory in the battle of Badr and went back to Al- Madlnah, he gathered the Jews in the marketplace of Bani Qaynuqa‘.
Therefore, Allah said,
iTherc has already been a sign for you } meaning, O Jews, who said what you said! You have an Ayah, meaning proof, that Allah will make His religion prevail, award victory to His Messenger, make His Word apparent and His religion the highest.
4ln the tioo armies ^ meaning, two camps,
4 that met 4 in combat (in Badr)
iOne was fighting in the Cause of Allah } the Muslims,
iAnd as for the other, in disbelief} meaning, the idolators of Quraysh at Badr. Allah’s statement,
iThey saw them with their own eyes twice their number }
means, the idolators thought that the Muslims were twice as many as they were, for Allah made this illusion a factor in the victory that Islam had over them.
It was said that the meaning of Allah’s statement,
iThey saw them with their own eyes hoice their number}
is that the Muslims saw twice as many idolators as they were, yet Allah gave them victory over the disbelievers. ‘Abdullah bin Mas'ud said, “When we looked at the disbelievers’ forces, we found that they were twice as many as we were. When we looked at them again, we thought they did not have one man more than we had. So Allah’s statement.
iAnd (remember) when you met, He showed them to you as few in your eyes and He made you appear as few in their eyes.} [8:44]”/ 11
When the two camps saw each other, the Muslims thought that the idolators were twice as many as they were, so that they would trust in Allah and seek His help. The idolators thought that the believers were twice as many as they were, so that they would feel fear, horror, fright and despair. When the two camps stood in lines and met in battle, Allah made each camp look smaller in the eyes of the other camp, so that they would be encouraged to fight each other,
iso that Allah might accomplish a matter already ordained.} [8:42]
meaning, so that the truth and falsehood are distinguishable, and thus the word of faith prevails over disbelief and deviation, so that the believers prevail and the disbelievers are humiliated. In a similar statement, Allah said;
4And Allah has already wade you victorious at Badr, when you were a zoeak little force} [3:123], In this Ayah [3:13] Allah said,
4 And Allah supports with His victory whom He zvills. Verily, in this is a lesson for those who understand .}
meaning, this should be an example for those who have intelligence and sound comprehension. They should contemplate about Allah’s wisdom, decisions and decree, that He gives victory to His believing servants in this life and on the Day the witnesses stand up to testify.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.