Surah 3

Surah 3:139

"Do not grow weak and do not sorrow, when you are the prevailing (force), if you are believers."
The Wisdom Behind the Losses Muslims Suffered During Uhud Verses 3:137-143
Show Full Scripture Context (3:137-143) — 7 Verses
Verse 137

قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٞ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ

Customary practices have passed away before you. Travel the earth and see how the end was for the ones who called (it) a lie.

Verse 138

هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَ

This is an explanation for the people, and a guidance and admonition for the ones who guard (themselves).

Verse 139

وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَ

Do not grow weak and do not sorrow, when you are the prevailing (force), if you are believers.

Verse 140

إِن يَمۡسَسۡكُمۡ قَرۡحٞ فَقَدۡ مَسَّ ٱلۡقَوۡمَ قَرۡحٞ مِّثۡلُهُۥۚ وَتِلۡكَ ٱلۡأَيَّامُ نُدَاوِلُهَا بَيۡنَ ٱلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمۡ شُهَدَآءَۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ

If a wound has touched you, a similar wound has already touched the enemy. We cause days like this to alternate among the people, so that God may know those who believe, and that He may take martyrs from you – God does not love the evildoers –

Verse 141

وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمۡحَقَ ٱلۡكَٰفِرِينَ

and so that God may purge those who believe, and destroy the disbelievers.

Verse 142

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّـٰبِرِينَ

Or did you think that you would enter the Garden, when God did not yet know those of you who would struggle, and know the (ones who would be) patient?

Verse 143

وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَ

Certainly you were desiring death before you met it. Now you have seen it, and you are staring (at it).

Allah states to His believing servants who suffered losses in the battle of Uhud, including seventy dead,

Many similar ways (and mishaps of life) were faced before you,

for the previous nations who followed their Prophets before you, they too suffered losses. However, the good end was theirs, and the ultimate defeat was for the disbelievers. This is why Allah said,

so travel through the earth, and see what was the end of those who denied. Allah said next,

This is a plain statement for mankind,

meaning, the Qur'an explains the true reality of things and narrates how the previous nations suffered by the hands of their enemies.

And a guidance and instruction for the Qur'an contains the news of the past, and,

guidance for your hearts,

and instruction for the Muttaqin to discourage committing the prohibited and forbidden matters.

Allah comforts the believers by saying,

So do not become weak, because of what you suffered,

nor be sad, and you will be triumphant if you are indeed believers.

for surely, the ultimate victory and triumph will be yours, O believers.

If a wound has touched you, be sure a similar wound has touched the others [3:140].

Therefore, the Ayah says, if you suffered injuries and some of you were killed, then your enemies also suffered injuries and fatalities.

And so are the days, that We give to men by turns,

and at times - out of wisdom - We allow the enemy to overcome you, although the final good end will be yours.

and that Allah may know (test) those who believe,

meaning, "So that We find out who would be patient while fighting the enemies," according to Ibn 'Abbas.

and that He may take martyrs from among you

those who would be killed in Allah's cause and gladly offer their lives seeking His pleasure.

And Allah likes not the wrongdoers. And that Allah may test those who believe [3:140,141],

by forgiving them their sins if they have any. Otherwise, Allah will raise their grades according to the losses they suffered. Allah's statement,

and destroy the disbelievers, for it is their conduct that if they gain the upper hand, they transgress and commit aggression. However, this conduct only leads to ultimate destruction, extermination, perishing and dying out.

Allah then said,

Do you think that you will enter Paradise before Allah knows (tests) those of you who will perform Jihad and (also) knows (tests) those who are the patient? [3:142].

The Ayah asks, do you think that you will enter Paradise without being tested with warfare and hardships? Allah said in Surat Al-Baqarah,

Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken... [2:214]. Allah said.

Alif Lam Mim. Do people think that they will be left alone because they say: "We believe," and will not be tested? [29:1,2],

This is why He said here,

Do you think that you will enter Paradise before Allah knows (tests) those of you who will perform Jihad and (also) knows (tests) those who are the patient? [3:142]

meaning, you will not earn Paradise until you are tested and thus Allah knows who among you are the ones who struggle and fight in His cause and are patient in the face of the enemy. Allah said,

You did indeed wish for death (martyrdom) before you met it. Now you have seen it openly with your own eyes [3:143].

The Ayah proclaims, O believers! Before today, you wished that you could meet the enemy and were eager to fight them. What you wished has occurred, so fight them and be patient.

In the Two Sahihs it is recorded that the Messenger of Allah said,

"Do not wish to encounter the enemy, and ask Allah for your well-being. However, if you do encounter them, then observe patience and know that Paradise is under the shade of swords."

This is why Allah said here,

Now you have seen it: death, you saw it when the swords appeared, the blades were sharpened, the spears crisscrossed and men stood in lines for battle. This part of the Ayah contains a figure of speech that mentions imagining what can be felt but not seen.

— from Tafsir Ibn Kathir (Pages 276-279)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.