Surah 30

Surah 30:37

"Do they not see that God extends (His) provision to whomever He pleases, and restricts (it)? Surely in that are signs indeed for a people who believe."
How man sways between Tawhid and Shirk, and between Joy and Despair, according to His Circumstances Verses 30:33-37
Show Full Scripture Context (30:33-37) — 5 Verses
Verse 33

وَإِذَا مَسَّ ٱلنَّاسَ ضُرّٞ دَعَوۡاْ رَبَّهُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٞ مِّنۡهُم بِرَبِّهِمۡ يُشۡرِكُونَ

When hardship touches the people, they call on their Lord, turning to Him (in repentance). Then, when He gives them a taste of mercy from Himself, suddenly a group of them associates (other gods) with their Lord.

Verse 34

لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ

Let them be ungrateful for what We have given them: ‘Enjoy (yourselves)! Soon you will know!’

Verse 35

أَمۡ أَنزَلۡنَا عَلَيۡهِمۡ سُلۡطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشۡرِكُونَ

Or have We sent down any authority on them (for this), and does it speak about what they associate with Him?

Verse 36

وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ إِذَا هُمۡ يَقۡنَطُونَ

When We give the people a taste of mercy, they gloat over it, but if some evil smites them because of what their (own) hands have sent forward, suddenly they despair.

Verse 37

أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ

Do they not see that God extends (His) provision to whomever He pleases, and restricts (it)? Surely in that are signs indeed for a people who believe.

Allah tells us that when man is in dire straits, he calls upon Allah alone with no partner or associate, then when times of ease come and they have the choice, some people associate others with Allah and worship others alongside Him.

Quoted Scripture
"So as to be ungrateful for the graces which We have bestowed on them."

Then Allah warns them by saying:

{but you will come to know.} One of them said: By Allah, if a law enforcment officer were to say this to me, I would be afraid, so how about when the One Who is issuing the warning is the One Who merely says to a thing “Be!” and it is?

Then Allah denounces the idolators for fabricating lies and worshipping others instead of Him with no evidence or proof:

Quoted Scripture
"Or have We revealed to them an authority,"

means, proof.

{which speaks} means, tells

Quoted Scripture
"of that which they have been associating with Him?"

This is a rhetorical question intended to denounce them, for they have no such thing.

Quoted Scripture
"And when We cause mankind to taste of mercy, they rejoice therein; but when some evil afflicts them because of what their hands have sent forth, behold, they are in despair!"

This is a denunciation of man for the way he is, except for those whom Allah protects and helps, for when man is given blessings, he is proud, and says:

"Ills have departed from me.” Surely, he is exultant, and boastful.

He rejoices over himself and boasts to others, but when difficulties befall him, He despairs of ever having anything good again. Allah says:

Quoted Scripture
"Except those who show patience and do righteous good deeds}."

They are patient during times of difficulty and do good deeds at times of ease. It was reported in the Sahih:

«How wonderful is the affair of the believer. Allah does not decree anything for him but it is good for him. If good things happen to him, he gives thanks, and that is good for him; and if bad things happen to him, he bears that with patience, and that is good for him.»

Quoted Scripture
"Do they not see that Allah expands the provision for whom He wills and straitens (it for whom He wills)."

He is the One Who is controlling and doing that, by His wisdom and justice, so He expands the provision for some people and restricts it for some.

Quoted Scripture
"Verily, in that are indeed signs for a people who believe."

— from Tafsir Ibn Kathir (Vol. 7, Page 548)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.