Surah 32

Surah 32:24

"And We appointed from among them leaders (who) guide (others) by Our command, when they were patient and were certain of Our signs."
Tafsir Ibn Kathir Verses 32:23-25
Show Full Scripture Context (32:23-25) — 3 Verses
Verse 23

وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَلَا تَكُن فِي مِرۡيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلۡنَٰهُ هُدٗى لِّبَنِيٓ إِسۡرَـٰٓءِيلَ

Certainly We gave Moses the Book – so do not be in doubt of meeting Him – and We made it a guidance for the Sons of Israel.

Verse 24

وَجَعَلۡنَا مِنۡهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَ

And We appointed from among them leaders (who) guide (others) by Our command, when they were patient and were certain of Our signs.

Verse 25

إِنَّ رَبَّكَ هُوَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

Surely your Lord – He will distinguish between them on the Day of Resurrection concerning their differences.

narrated that Abu Al-'Aliyah Ar-Riyahi said, "The cousin of your Prophet, meaning Ibn 'Abbas, told me that the Messenger of Allah said:
«On the night of Isra', I saw Musa bin 'Imran, a tall, brown-skinned man with curly hair, looking like the men of Shanu'ah; and I saw 'Isa, a man of medium stature and ruddy white skin, and with lank hair. And I saw Malik the Keeper of Hell, and the Dajjal.»
Among the signs which Allah showed him were:
}So, be not you in doubt of meeting him .} i.e., he saw Musa and met with him on the Night of Isra'." [1]
}And We made it} means, 'the Book which We gave to him,'
}a guide to the Children of Israel .} This is similar to what Allah says in Surat Al-Isra
}And We gave Musa the Scripture and made it a guidance for the Children of Israel (saying) : "Take none other than Me as Trustee."} (17:2)
}And We made from among them, leaders, giving guidance under Our command, when they were patient and used to believe with certainty in Our Ayat.}
means, because they were patient in adhering to the commands of Allah and avoiding what He prohibited, and they believed in His Messengers and followed what they brought, there were among them leaders who guided others to the truth by the command of Allah, calling for goodness, enjoining what is right and forbidding what is wrong. Then when they changed [the Words of Allah], twisting and distorting them, they lost that position and their hearts became hard. They change the words from their places, so they do no righteous deeds and have no correct beliefs. Allah says:
}And We made from among them (Children of Israel), leaders, giving guidance under Our command, when they were patient}
Qatadah and Sufyan said: "When they patiently shunned the temptations of this world." This was also the view of Al-Hasan bin Salih. Sufyan said, "This is how these people were. A man cannot be an example to be followed unless he shuns the temptation of this world." Allah says:
}And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the prophethood; and provided them with good things, and preferred them above the nations. And We gave them clear proofs in matters .} (45:16-17).
And He says here:
}Verily, your Lord will judge between them on the Day of Resurrection, concerning that wherein they used to differ.}
meaning, with regard to beliefs and actions.
[1] At-Tabari 20:194.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.