Surah 33

Surah 33:11

"there and then the believers were tested and severely shaken."
How the Believers were tested, and the Position of the Hypocrites during the Battle of Al-Khandaq Verses 33:11-13
Show Full Scripture Context (33:11-13) — 3 Verses
Verse 11

هُنَالِكَ ٱبۡتُلِيَ ٱلۡمُؤۡمِنُونَ وَزُلۡزِلُواْ زِلۡزَالٗا شَدِيدٗا

there and then the believers were tested and severely shaken.

Verse 12

وَإِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورٗا

And when the hypocrites, and those in whose hearts is a sickness, said, ‘God and His messenger have promised us nothing but deception.’

Verse 13

وَإِذۡ قَالَت طَّآئِفَةٞ مِّنۡهُمۡ يَـٰٓأَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَٱرۡجِعُواْۚ وَيَسۡتَـٔۡذِنُ فَرِيقٞ مِّنۡهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوۡرَةٞ وَمَا هِيَ بِعَوۡرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗا

And when a group of them said, ‘People of Yathrib! (There is) no dwelling place for you (here), so return!’ And (another) contingent of them was asking permission of the prophet, saying, ‘Surely our houses are vulnerable’ – yet they were not vulnerable, they only wished to flee.

Allah tells us what happened when the Confederates surrounded Al-Madinah and the Muslims were besieged and found themselves in straitened circumstances, with the Messenger of Allah in their midst. They were tried and tested, and were shaken with a mighty shaking. At this time hypocrisy emerged, and those in whose hearts was a disease spoke about what they really felt.
}And when the hypocrites and those in whose hearts is a disease said: "Allah and His Messenger promised us nothing but delusion!"}
Their hypocrisy became apparent, while the one in whose heart was doubt became weak, and he expressed the ideas that were in his heart because of the weakness of his faith and the difficulty of the situation. And other people said, as Allah tells us:
}And when a party of them said: "O people of Yathrib..."}
meaning Al-Madinah, as it was reported in the Sahih:
«I was shown in a dream the place to which you will migrate, a land between two lava fields. At first I thought it was Hajar, but it turned out to be Yathrib.» [1]
According to another narration:
«Al-Madinah.» It was said that the origin of its name Yathrib was that a man settled there from (the people of) Al-'Amaliq whose name was Yathrib bin 'Ubayd bin Mahlayil bin 'Aws bin 'Amlaq bin Lawudh bin Iram bin Sam bin Nuh. This was the view of As-Suhayli. He said: "And it was narrated from some of them that he said, It is given eleven names in the Tawrah: Al-Madinah, Tabah, Tayyibah, Al-Miskinah, Al-Jabirah, Al-Muhibbah, Al-Mahbubah, Al-Qasimah, Al-Majburah, Al-'Adhra' and Al-Marhumah."
}There is no position for you.} means, 'here, with the Prophet, you cannot stand guard,'
}Therefore go back!} means, 'to your houses and dwellings'.
}And a band of them ask for permission of the Prophet}
Al-'Awfi reported that Ibn 'Abbas, may Allah be pleased with him said, "These were Banu Harithah, who said, 'We fear for our homes, that they may be robbed.'" [2] This was also stated by others. Ibn Ishaq mentioned that the one who said this was 'Aws bin Qayzi. [3] They were using as an excuse to go back to their houses the claim that they were lying open and had nothing to protect them from the enemy, so they were afraid for their homes. But Allah said:
}And they lay not open} meaning, it is not as they claim.
}They but wished to flee.} means, they wanted to run away from the battlefield.
[1] Fath Al-Bari 12:439.
[2] At-Tabari 20:226.
[3] At-Tabari 20:225.

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.