Surah 34:13
Show Full Scripture Context (34:12-13) — 2 Verses
وَلِسُلَيۡمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهۡرٞ وَرَوَاحُهَا شَهۡرٞۖ وَأَسَلۡنَا لَهُۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن يَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِ
And to Solomon (We subjected) the wind, its morning was a month’s (journey), and its evening was a month’s (journey), and We made a spring of molten brass to flow for him. And among the jinn, (there were) those who worked for him by the permission of his Lord. Whoever of them turns aside from Our command – We shall make him taste the punishment of the blazing (Fire).
يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلۡجَوَابِ وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرٗاۚ وَقَلِيلٞ مِّنۡ عِبَادِيَ ٱلشَّكُورُ
They made for him whatever he pleased: places of prayer, and statues, and basins like cisterns, and fixed cooking pots. ‘House of David! Work in thankfulness, (for) few of My servants are thankful!’
Having mentioned the blessings with which He favored Dawud, Allah follows this by mentioning what He gave to Dawud’s son Sulayman (Solomon), may peace be upon them both. He subjugated the wind to him, so that it would cany his carpet one way for a month, then back again the next month. Al-Hasan Al-Basri said, “He set out from Damascus in the morning, landed in Istakhar where he ate a meal, then flew on from Istakhar and spent the night in Rahil." Between Damascus and Istakhar is an entire month’s travel for a swift rider, and between Istakhar and Kabul is an entire month’s travel for a swift rider.
Ibn ‘Abbas, may Allah be plased with him, Mujahid, ‘Ikrimah, Ata’ Al-Khurasani, Qatadah, As-Suddi, Malik from Zayd bin Aslam, ‘Abdur-Rahman bin Zayd bin Aslam and others said, “Qifr means copper.” Qatadah said, “It was in Yemen. ” Allah brought forth all the things that people make for Sulayman, peace be upon him.
means, “We subjugated the Jinn to work in front of him,’ by the permission of his Lord, i.e., by Allah’s decree and subjugation, they built whatever constructions he wanted, and did other work as well.
means, whoever among them tried to rebel and disobey,
which means, burning.
Maharib refers to beautiful structures, the best and innermost part of a dwelling. Ibn Zayd said, “This means dwellings.” With regard to “Tamdthil,” ‘Atiyah Al-Awfi, Ad-Dahhak and As-Suddi said that Tamdthil means pictures.
Jawab, the plural form of Jabiyah, refers to cisterns or tanks in which water is held, and Qudur Rasiyat are cauldrons that stay in one place and are not moved around because of their great size. This was the view of Mujahid, Ad-Dahhak and others.
means, We said to them: Work with thanks for the blessings that We have bestowed upon you in this world and the Hereafter.’ This indicates that thanks may be expressed by actions as much as by words and intentions.
Abu ‘Abdur-Rahman Al-Hubuli said, “Prayer is thanks, fasting is thanks, every good deed that you do for the sake of Allah is thanks, and the best of thanks is praise.” This was recorded by Ibn Jarir. In the Two Sahihs, it is reported that the Messenger of Allah said:
“The most beloved of prayer to Allah is the prayer of Daioud. He used to sleep for half the night, stand in prayer for a third of it and sleep for a sixth of it. The most beloved of fasting to Allah is the fasting of Daioud. He used to fast for a day then not fast for a day, and he never fled the battlefield .”
Ibn Abi Hatim narrated that Fudayl said concerning the Ayah:
{Work you, O family of Daioud, ivith thanks !}
Dawud said, “O Lord! How can I thank you when thanks itself is a blessing from You?” He said: “Now you have truly given thanks to Me, for you have realized that it is a blessing from Me.”
{But few of My servants are grateful .} This is a reflection of reality.