Allah is consoling His Prophet and commanding him to follow the example of the Messengers that came before him. He tells him that no Prophet was ever sent to a township but those among its people who lived a life of luxury disbelieved in him, and the weaker people of the town followed him. The people of Nuh, peace be upon him, said to him:

{Shall we believe in you, when the weakest (of the people) follow you?} (26:110)
{nor do we see any follow you but the meanest among us and they (too) followed you without thinking} (11:27).

The leaders among the people of Salih said:
{to those who were counted weak - to such of them as believed : "Know you that Salili is one sent from his Lord." They said : "We indeed believe in that with which he has been sent." Those who were arrogant said: "Verily, we disbelieve in that which you believe in."} (7:75-76).

And Allah said:
{Thus We have tried some of them with others, that they might say: "Is it these (poor believers) that Allah has favored from among us?" Does not Allah know best those who are gratefil?} (6:53),
{And thus We have set up in every town great ones of its wicked people to plot therein} (6:123), and
{And when We decide to destroy a town (population), We (first) send a definite order to those among them who lead a life of luxury. Then, they transgress therein, and thus the Word (of torment) is justified against it (them). Then We destroy it with complete destruction} (17:16).

And Allah says here:
{And We did not send a wamer to a township } meaning a Prophet or a Messenger,
{but those who were given the worldly wealth and luxuries among them}

means, those who enjoyed a life of riches and luxury, and positions of leadership. Qatadah said, “They are their tyrants, chiefs and leaders in evil.”

means, “we do not believe in it and we will not follow it.’

Allah tells us that those who enjoyed a life of luxury and who disbelieved the Messengers said:
{And they say: "We are more in wealth and in children, and we are not going to be punished."}

meaning, they were proud of their great wealth and great numbers of children, and they believed that this was a sign that Allah loved them and cared for them, and that if He gave them this in this world, He would not punish them in the Hereafter. This was too far-fetched. Allah says:

{Do they think that in wealth and children with which We enlarge them? We hasten unto them with good things. Nay, but Urey perceive not.} (23:55-56)
{So, let not their wealth nor their children amaze you ; in reality Allah's plan is to punish them with these things in the life of this world, and that their souls shall depart while they are disbelievers .} (9:55), and
{Leave Me Alone (to deal) with whom 1 created lonely. And then granted him resources in abundance. And children to be by his side. And made life smooth and comfortable for him. After all that he desires that I should give more. Nay! Verily, he has been opposing Our Aydt. I shall oblige him to face a severe torment !} (74:11-17)

And Allah has told us about the story of the owner of those two gardens, that he had wealth and crops and children, but that could not help him at all when all of that was taken from him in this world, before he reached the Hereafter. Allah says here:

meaning, He gives wealth to those whom He loves and those whom He does not love, and He makes poor whom He wills and makes rich whom He wills. He has complete wisdom and clear proof,

Then Allah says:
{And it is not your xoealth, nor your children that bring you nearer to Us,}

meaning, ‘these things are not a sign that We love you or care for you.’ Imam Ahmad, may Allah have mercy on him, recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:
“Allah does not look at your outward appearance or your wealth, rather He looks at your hearts and your deeds .”
Muslim and Ibn Majah also recorded this. Allah says:

meaning, ‘only faith and righteous deeds will bring you closer to Us.’

means, the reward will be multiplied for them between ten and seven hundred times.

means, in the lofty dwellings of Paradise, safe from all misery, fear and harm, and from any evil they could fear.

Ibn Abi Hatim recorded that ‘Ali, may Allah be pleased with him, said that the Messenger of Allah said:
“/n Paradise there are lofty rooms whose outside can be seen from the inside and whose inside can be seen from the outside." A bedouin asked, “Who are they for?” He said: “ For those who speak well, feed the hungry, persist in fasting and pray at night while people are asleep ”

means, those who try to block people from the path of Allah and from following His Messengers and believing in His signs,

{they will be brought to the torment .} means, they will all be punished for their deeds, each one accordingly.

means, according to His wisdom, He gives a lot of provision to one, and gives very little to another. He has great wisdom in doing so, which cannot be comprehended by anyone but Him. This is like the Ayah:

{See how We favor one above another, and verily, the Hereafter will be greater in degrees and greater in favor.} (17:21).

This means that just as there are differences between them in this world - where one may be poor and in straitened circumstances while another is rich and enjoys a life of plenty - so they will be in the Hereafter. There one will reside in apartments in the highest levels of Paradise, whilst another will be in the lowest levels of Hell. As the Prophet said, describing the best of people in this world:

“He truly succeeds who becomes Muslim and is given just enough provision and Allah makes him content with what He has given .”

It was recorded by Muslim.

means, ‘whatever you spend in the ways that He has commanded you and permitted you, He will compensate you for it in this world by giving you something else instead, and in the Hereafter by giving you reward.’ It was reported that the Prophet said:
“A//a/i says: "Spend, 1 will spend on you."”

In another Hadlth it is reported that every morning, two angels come, and one says, “O Allah, bring destruction upon the one who withholds (does not spend).” The other one says, “O Allah, give compensation to the one who spends.”
And the Messenger of Allah said:
“ Spend, O Bilal, and do not fear that the One Who is on the Throne will withlwld from you.”