Surah 34

Surah 34:47

"Say: ‘I have not asked you for any reward, but it was (only) for your own sake. My reward (depends) only on God. He is a witness over everything.’"
I do not ask for any Reward for conveying the Message Verses 34:47-50
Show Full Scripture Context (34:47-50) — 4 Verses
Verse 47

قُلۡ مَا سَأَلۡتُكُم مِّنۡ أَجۡرٖ فَهُوَ لَكُمۡۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٞ

Say: ‘I have not asked you for any reward, but it was (only) for your own sake. My reward (depends) only on God. He is a witness over everything.’

Verse 48

قُلۡ إِنَّ رَبِّي يَقۡذِفُ بِٱلۡحَقِّ عَلَّـٰمُ ٱلۡغُيُوبِ

Say: ‘My Lord hurls the truth – Knower of the unseen.’

Verse 49

قُلۡ جَآءَ ٱلۡحَقُّ وَمَا يُبۡدِئُ ٱلۡبَٰطِلُ وَمَا يُعِيدُ

Say: ‘The truth has come! Falsehood (can) neither bring (anything) about, nor restore (it).’

Verse 50

قُلۡ إِن ضَلَلۡتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفۡسِيۖ وَإِنِ ٱهۡتَدَيۡتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُۥ سَمِيعٞ قَرِيبٞ

Say: ‘If I go astray, I go astray only against myself, but if I am guided, it is by what my Lord inspires me (with). Surely He is hearing (and) near.’

Allah commands His Messenger to say to the idolaters:

Quoted Scripture
"Whatever wage I might have asked of you is yours."

meaning, T do not want anything for conveying the Message of Allah to you, advising you and telling you to worship Allah.’

{My wage is from Allah only,} means, ‘rather I will seek the reward for that with Allah.’

{and He is a Witness over all things .} means, ‘He knows all things, and He knows everything about me and the manner in which I am conveying the Message to you, and He knows all about you.’

Quoted Scripture
"Sm/: ‘‘Verily, my Lord sends down the truth, the All-Knower of the Unseen.""

This is like the Ayah:
{He sends the Revelation by His command to any of His servants He zoills} (40:15).
meaning, He sends the angel to whomsoever He wills of His servants among the people on earth, and He is the All-Knower of the Unseen; nothing whatsoever is hidden from Him in the heavens or on earth.

Quoted Scripture
"Say: "The truth has come, and the falsehood can neither create anything nor resurrect.""

means, truth and the great Law have come from Allah, and falsehood has gone and has perished and vanished. This is like the Ayah:

{Nay, We fling the truth against the falsehood, so it destroys it, and behold, it is vanished} (21:18).

When the Messenger of Allah entered Al-Masjid Al-Haram on the day of the conquest of Makkah, and found those idols standing around the Ka'bah, he started to hit the idols with his bow, reciting,

{And say: "The truth has come and the falsehood has vanished. Surely, the falsehood is ever bound to vanish."} (17:81), and:

Quoted Scripture
"Say: “The truth has come, and the falsehood can neither create anything nor resurrect.""

This was recorded by Al-Bukhari, Muslim, At-Tirmidhi and An-Nasal.

Quoted Scripture
"Say: “If (even) I go astray, I shall stray only to my own loss. But if I remain guided, it is because of the Revelation of my Lord to me . . .""

means, all good comes from Allah, and in what Allah sends down of revelation and clear truth there is guidance and wisdom. So whoever goes astray, does so by himself, as 'Abdullah bin Mas'ud, may Allah be pleased with him, said when he was asked about some issue. He said, “I will say what I think, and if it is correct, then it is from Allah, and if it is wrong, then it is from me and from the Shayt&n, and Allah and His Messenger have nothing to do with it .”

{Truly, He is All-Hearer, Ever Near.} means. He hears all the words of His servants, and He is always near to respond to them when they call on Him. An-Nasal recorded the Hadith of Abu Musa which also appears in the Two Sahihs:
“You are not calling upon one who is deaf or absent; you are calling upon One Who is All-Hearer, Ever Near and Responsive .”

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.