Allah tells us that the idolators wondered at the sending of the Messenger of Allah as a bringer of glad tidings and a warner. This is like the Ayah: Is it a wonder for mankind that We have sent Our revelation to a man from among themselves (saying): "Warn mankind, and give good news to those who believe that they shall have with their Lord the rewards of their good deeds?" (But) the disbelievers say: "This is indeed an evident sorcerer!". And Allah says here: "And they wonder that a warner has come to them from among themselves." meaning, a human being like themselves. "And the disbelievers said: "This is a sorcerer, a liar. Has he made the gods into One God?"" meaning, does he claim that the One Who is to worshipped is One and there is no god besides Him? The idolators - may Allah curse them - denounced that and were amazed at the idea of giving up Shirk, because they had learned from their forefathers to worship idols and their hearts were filled with love for that. When the Messenger called them to rid their hearts of that and to worship Allah Alone, this was too much for them and they were astounded by it. They said: "Has he made the gods into One God? Verily, this is a curious thing! And the leaders among them went about" meaning the chiefs and masters and nobles, "(saying): 'Go on...'" meaning, 'persist in your religion,' "and remain constant to your gods!", meaning, 'do not respond to Muhammad's call to Tawhid.' "Verily, this is a thing designed!" Ibn Jarir said, "The Tawhid to which Muhammad is calling you is something by which he wishes to gain power over you, and exalt his own position, so that he will have followers among you, but we will not respond to him."

The Reason for the Revelation of These Ayat: Abu Ja'far bin Jarir recorded that Ibn 'Abbas, may Allah be pleased with him, said, "When Abu Talib fell sick, some of the people of the Quraysh, including Abu Jahl, entered upon him and said, 'Your brother's son is insulting our gods; he does such and such and says such and such. Why don't you send for him and tell him not to do that?' So he sent for the Prophet and he entered the house. There was space enough for one man to sit between them and Abu Talib, and Abu Jahl, may Allah curse him, was afraid that if the Prophet] were to sit beside Abu Talib he would be more lenient with him, so he jumped up and sat in that spot, and the Messenger of Allah could find nowhere to sit near his uncle, so he sat by the door. Abu Talib said to him, 'O son of my brother, why are your people complaining about you and claiming that you insult their gods and say such and such?' They made so many complaints against him. Thereupon, he said, "O uncle, all I want from them is one word which, if they say it, the Arabs will become their followers and the non-Arabs will pay Jizyah to them." They were worried about what he said, so they said, 'One word? Yes, by your father, (we will say) ten words! What is it?' Abu Talib said, 'What word is it, O son of my brother?' He said, "La ilaha illallah." They stood up in agitation, brushing down their clothes, saying, "Has he made the gods into One God. Verily, this is a curious thing!" Then this passage was revealed, from this Ayah to the Ayah: "Nay, but they have not tasted (My) torment!"" This is the wording of Abu Kurayb. Something similar was also recorded by Imam Ahmad and An-Nasa'i, and At-Tirmidhi said, "Hasan." "We have not heard (the like) of this in the religion of these later days." means, 'we have not heard anything like this Tawhid to which Muhammad calls us in the religion of these later days.' "This is nothing but an invention!" Mujahid and Qatadah said, "A lie." Ibn 'Abbas said, "A fabrication." "Has the Reminder been sent down to him (alone) from among us?" means, they thought it unlikely that he would be singled out to receive the Qur'an to the exclusion of the rest of them. This is like the Ayat: [And they say: "Why is not this Qur'an sent down to some great man of the two towns (Makkah and Ta'if)?". Allah said: Is it they who would portion out the mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the mercy of your Lord (Paradise) is better than the (wealth of this world) which they amass.. Because of their ignorance and lack of understanding, they thought it unlikely that the Qur'an would be revealed to the Messenger . Allah said: "Nay, but they are in doubt about My Reminder! Nay, but they have not tasted (My) torment!" meaning, they say this because they doubt the revelation from Allah, but they will come to know the consequences of what they say and what they rejected on the Day when they are herded into the fire of Hell. Then Allah points out that He is the One Who is in control of His Creation and Who does whatever He wills, Who gives whatever He wants to whomever He wants, and honors whomever He wants and humiliates whomever He wants, and guides whomever He wants and misguides whomever He wants, and sends the Ruh (Jibril) by His command upon whomsoever He wants among His servants, and seals the hearts of whomever He wants, so no one can guide him apart from Allah. His servants do not possess any power and have no control over His dominion, not even a speck of dust's weight; they do not possess even a thin membrane over a date stone. Allah says, denouncing them: "Or have they the treasures of the mercy of your Lord, the Almighty, the Real Bestower?" meaning, the Almighty Whose might cannot be overcome, the Bestower Who gives whatever He wills to whomsoever He wills. This Ayah is like the Ayah: Or have they a share in the dominion? Then in that case they would not give mankind even a speck on the back of a date stone. Or do they envy men for what Allah has given them of His bounty? Then, We had already given the family of Ibrahim the Book and Al-Hikmah, and conferred upon them a great kingdom. Of them were (some) who believed in him, and of them were (some) who averted their faces from him; and enough is Hell for burning (them).. Say: "If you possessed the treasure of the mercy of my Lord (wealth), then you would surely hold back for fear of (being exhausted), and man is ever miserly!". "Or is it that the dominion of the heavens and the earth and all that is between them is theirs? If so, let them ascend up with means!" means, if they have that, then let them ascend up with means. Ibn 'Abbas, may Allah be pleased with him, Mujahid, Sa'id bin Jubayr, Qatadah and others said, "The ways to the heavens." Ad-Dahhak said, "Then let them ascend to the seventh heaven, and let them bring the provision for those who are on earth!" "They will be a defeated host like the Confederates of the old times." means, these hosts of disbelievers who are in false pride and opposition will be defeated and overwhelmed, just as the confederates of old were defeated before them. This is a prophecy which was fulfilled on the day of Badr.