Surah 39

Surah 39:41

"Surely We have sent down on you the Book for the people with the truth. Whoever is (rightly) guided, is guided only for himself, and whoever goes astray, goes astray only against himself. You are not a guardian over them."
Allah is the One Who causes Death and gives Life Verses 39:41-42
Show Full Scripture Context (39:41-42) — 2 Verses
Verse 41

إِنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٍ

Surely We have sent down on you the Book for the people with the truth. Whoever is (rightly) guided, is guided only for himself, and whoever goes astray, goes astray only against himself. You are not a guardian over them.

Verse 42

ٱللَّهُ يَتَوَفَّى ٱلۡأَنفُسَ حِينَ مَوۡتِهَا وَٱلَّتِي لَمۡ تَمُتۡ فِي مَنَامِهَاۖ فَيُمۡسِكُ ٱلَّتِي قَضَىٰ عَلَيۡهَا ٱلۡمَوۡتَ وَيُرۡسِلُ ٱلۡأُخۡرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَ

God takes the self at the time of its death, and that which has not died in its sleep, and He retains the one for whom He has decreed death, but sends back the other until an appointed time. Surely in that are signs indeed for a people who reflect.

Allah says, addressing His Messenger Muhammad: {Verily, We have sent down to you the Book} meaning, the Qur’an. {for mankind in truth.} means, for all of creation, mankind and Jinn, so that he may warn them therewith. {So, whosoever accepts the guidance, it is only for himself;} means, the benefit of that will return to him. {and whosoever goes astray, he goes astray only for his (own) loss.} means, the consequences of that will return to him. {And you are not a trustee over them.} means, ‘you are not responsible for guiding them.’ {you are only a warner. And Allah is a Trustee over all things} (11:12). {your duty is only to convey and on Us is the reckoning} (13:40).
Then Allah tells us that He is in control of all things and does as He wills. He causes men to die (the “greater death”) when He sends the angels to take men’s souls from their bodies, and He causes them to “die a lesser death” when they sleep. Allah says: {It is He, Who takes your souls by night (when you are asleep), and has knowledge of all that you have done by day, then He raises (wakes) you up again that a term appointed be fulfilled, then (in the end) unto Him will be your return. Then He will inform you of that which you used to do. He is the Irresistible, over His servants, and He sends guardians (angels guarding and writing all of one's good and bad deeds) over you, until when death approaches one of you, Our messengers (angels) take his soul, and they never neglect their duty.} (6:60-61).
Here Allah mentions the two deaths, the lesser death then the greater death after it; in the Ayah above (39:42), He mentions the greater then the lesser. Allah says: {It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed.} This indicates that they [the souls] meet in the higher realm, as was stated in the Hadith attributed to the Prophet which was narrated by Ibn Mandah and others. In the Two Sahihs of Al-Bukhari and Muslim, it is reported that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said: «When anyone of you goes to bed, let him brush down the bed with his garment, for he does not know what has come on his bed since he left it. Then let him say, “In Your Name, O Lord, I lay down my side and in Your Name I raise it up; if You take my soul, have mercy on it, and if You send it back, protect it with that which You protect Your righteous servants.”» {He keeps those (souls) for which He has ordained death} means, those which have died, and He returns the others back for an appointed term. As-Suddi said, “For the rest of their lives.” Ibn ‘Abbas, may Allah be pleased with him, said, “He keeps the souls of the dead and sends back the souls of the living, and He does not make any mistakes.” {Verily, in this are signs for a people who think deeply.}

— from Tafsir Ibn Kathir (Page 396-397)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.