Surah 39

Surah 39:52

"Do they not know that God extends (His) provision to whomever He pleases, and restricts (it)? Surely in that are signs indeed for a people who believe."
How Man changes when He is blessed after suffering Harm Verses 39:49-52
Show Full Scripture Context (39:49-52) — 4 Verses
Verse 49

فَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَٰهُ نِعۡمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِيَ فِتۡنَةٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ

When hardship touches a person, he calls on Us. Then, when We bestow blessing on him from Us, he says, ‘I have only been given it because of knowledge.’ No! It is a test, but most of them do not know (it).

Verse 50

قَدۡ قَالَهَا ٱلَّذِينَ مِن قَبۡلِهِمۡ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَ

Those who were before them said it (too), but what they earned was of no use to them,

Verse 51

فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنۡ هَـٰٓؤُلَآءِ سَيُصِيبُهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعۡجِزِينَ

and the evils of what they earned smote them. And those of these (people) who have done evil – the evils of what they have earned will smite them (too), and they will not be able to escape.

Verse 52

أَوَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَ

Do they not know that God extends (His) provision to whomever He pleases, and restricts (it)? Surely in that are signs indeed for a people who believe.

Allah tells us how man, when he is suffering from harm, prays to Allah, turning to Him in repentance and calling upon Him, but when He makes things easy for him, he transgresses and commits sins. {Only because of knowledge I obtained it.} means, ‘because Allah knows that I deserve it; if it were not for the fact that Allah regards me as special, He would not have given me this.’ Qatadah said, “Because I know that I deserve it.” Allah says: {Nay, it is only a trial,} meaning, the matter is not as he claims; on the contrary, We have blessed him with this as a test to see whether he will be obedient or disobedient - although We have prior knowledge of that.’ In fact, it is a trial. {but most of them know not!} So they say what they say and claim what they claim. {Verily, those before them said it,} means, the previous nations who came before said the same things and made the same claims, {yet (all) that they had earned availed them not.} means, what they said was not right and all that they had gathered did not save them. {So, the evil results of that which they earned overtook them. And those who did wrong of these...} means, the people who are addressed here, {will also be overtaken by the evil results (torment) for that which they earned;} just as happened to those earlier peoples. {and they will never be able to escape.}
This is like the Ayah in which Allah tells us how Qarun reacted when his people told him: {“Do not exult, verily, Allah likes not those who exult. But seek, with that (wealth) which Allah has bestowed on you, the home of the Hereafter, and forget not your portion of lawful enjoyment in this world; and do good as Allah has been good to you, and seek not mischief in the land. Verily, Allah likes not the corrupters.” He said: \"This has been given to me only because of the knowledge I possess.\" Did he not know that Allah had destroyed before him generations, men who were stronger than him in might and greater in the amount (of riches) they had collected? But the criminals will not be questioned of their sins.} (28:76-78). And Allah says: {And they say: “We are more in wealth and in children, and we are not going to be punished.”} (34:35). {Do they not know that Allah expands the provision for whom He wills, and straitens it.} means, He gives plenty to some and restricts the provision for others. {Verily, in this are signs for the folk who believe!} means, there is a lesson and proof.

— from Tafsir Ibn Kathir (Page 403-405)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.