<110. And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful.>
<111. And whoever earns sin, he earns it only against himself. And Allah is Ever All-Knowing, All-Wise.>
<112. And whoever earns a fault or a sin and then blames it on someone innocent, he has indeed burdened himself with falsehood and a manifest sin.>
<113. Had not the grace of Allah and His mercy been upon you, a party of them would certainly have made a decision to mislead you, but they mislead none except their own selves, and no harm can they do to you in the least. Allah has sent down to you the Book, and the Hikmah, and taught you that which you knew not. And ever great is the grace of Allah unto you.>

Allah emphasizes His generosity and kindness, in that He forgives whoever repents to Him from whatever evil they commit. Allah said.
<And whoever does evil or wrongs himself but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful.>
‘Ali bin Abi Talhah said that Ibn ‘Abbas commented about this Ayah, “Allah informs His servants of His forgiveness, forbearing generosity and expansive mercy. So whoever commits a sin, whether minor or major,
<but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful.>
even if his sins were greater than the heavens, the earth and the mountains.”
Imam Ahmad recorded that ‘Ali said, “Whenever I hear anything from the Messenger of Allah, Allah benefits me with whatever He wills of that. Abu Bakr told me, and Abu Bakr has said the truth, that the Messenger of Allah said,
«No Muslim commits a sin and then performs ablution, prays two Rak'ahs and begs Allah for forgiveness for that sin, but He forgives him.»
He then recited these two Ayat,
<And whoever does evil or wrongs himself>, and,
<And those who, when they have committed Fahishah or wronged themselves with evil>.”
Allah’s statement,
<whoever earns sin, he earns it only against himself.>
is similar to His statement,
<no bearer of burdens shall bear the burden of another>.
So no one will avail anyone else. Rather, every soul, and none else, shall carry its own burden. This is why Allah said,
<And Allah is Ever All-Knowing, All-Wise.>
meaning, this occurs due to His knowledge, wisdom, fairness and mercy.
<and taught you that which you knew not.>,
before this revelation was sent down to you.
Similarly, Allah said,
<And thus We have sent to you (O Muhammad) a Ruh (a revelation, and a mercy) of Our command. You knew not what is the Book>
<And you were not expecting that the Book (this Qur'an) would be sent down to you, but it is a mercy from your Lord>.
So Allah said;
<And ever great is the grace of Allah unto you (O Muhammad).>