Surah 4

Surah 4:147

"Why would God punish you, if you are thankful and believe? God is thankful, knowing."
The Prohibition of Wilayah with the Disbelievers Verses 4:144-147
Show Full Scripture Context (4:144-147) — 4 Verses
Verse 144

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَتُرِيدُونَ أَن تَجۡعَلُواْ لِلَّهِ عَلَيۡكُمۡ سُلۡطَٰنٗا مُّبِينًا

You who believe! Do not take disbelievers as allies instead of the believers. Do you wish to give God clear authority against you?

Verse 145

إِنَّ ٱلۡمُنَٰفِقِينَ فِي ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا

Surely the hypocrites will be in the lowest level of the Fire, and you will not find for them any helper,

Verse 146

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَـٰٓئِكَ مَعَ ٱلۡمُؤۡمِنِينَۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمٗا

except those who turn (in repentance), and set (things) right, and hold fast to God, and devote their religion to God. Those are with the believers, and God will give the believers a great reward.

Verse 147

مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِكُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗا

Why would God punish you, if you are thankful and believe? God is thankful, knowing.

<144. O you who believe! Do not take disbelievers as friends instead of believers. Do you wish to offer Allah a manifest Sultan against yourselves?>
<145. Verily, the hyprocrites will be in the lowest depth (grade) of the Fire; no helper will you find for them.>
<146. Except those who repent, do righteous good deeds, depend on Allah, and purify their religion for Allah, then they will be with the believers. And Allah will grant the believers a great reward.>
<147. Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing.>

Allah forbids His believing servants from taking the disbelievers as friends instead of the believers. This includes being friends and associates of the disbelievers, advising them, being intimate with them and exposing the secrets of the believers to them. In another Ayah, Allah said,
<Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself>
meaning, He warns you against His punishment if you fall into what He has prohibited. This is why Allah said here,
<Do you wish to offer Allah a manifest Sultan against yourselves?>
meaning, proof against you that warrants receiving His torment.
Ibn Abi Hatim narrated that Ibn ‘Abbas commented;
<manifest Sultan>, “The word Sultan in the Qur’an means proof.”
There is an authentic chain of narration for this statement, which is also the saying of Mujahid, Ikrimah, Said bin Jubayr, Muhammad bin Ka'b Al-Qurazi, Ad-Dahhak, As-Suddi and An-Nadr bin ‘Arabi.

The Hypocrites and the Friends of Disbelievers are in the Lowest Depth of the Fire, Unless they Repent

Allah then states that,
<Verily, the hypocrites will be in the lowest depths of the Fire;>
on the Day of Resurrection due to their tremendous Kufr. Al-Walibi [‘Ali bin Abi Talhah] said that Ibn ‘Abbas said,
<in the lowest depths (grade) of the Fire;> means, in the bottom of the Fire.
Other scholars said that the Fire has ever lower depths just as Paradise had ever higher grades.
Ibn Jarir recorded that ‘Abdullah bin Mas'ud said that,
<Verily, the hypocrites will be in the lowest depths (grade) of the Fire>,
“Inside coffins of Fire that surround them, for they are closed and sealed in them.”
Ibn Abi Hatim recorded that when Ibn Mas'ud was asked about the hypocrites, he said, “They will be placed in coffins made of fire and they will be closed in them in the lowest depth of the Fire.”
<no helper will you find for them.>
to save them from their misery and painful torment. Allah then states that whoever among the hypocrites repents in this life, Allah will accept his repentance and sorrow, if his repentance were sincere and he then follows it by performing righteous deeds, all the while depending on his Lord. Allah said,
<Except those who repent (from hypocrisy), do righteous good deeds, depend on Allah, and purify their religion for Allah> replacing showing off with sincerity, so that their good deeds will benefit them, even if they were minute.
<then they will be with the believers.> on the Day of Resurrection,
<And Allah will grant to the believers a great reward.>
Allah then states that He is too Rich to need anyone and that He only punishes the servants because of their sins,
<Why should Allah punish you if you have thanked (Him) and have believed in Him.>
by correcting your actions and having faith in Allah and His Messenger,
<And Allah is Ever All-Appreciative (of good), All-Knowing.>
Allah appreciates those who appreciate Him, and has knowledge of those whose hearts believe in Him, and He will give them perfect reward.

— from Tafsir Ibn Kathir (Vol. 3, Page 621-624)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.