Surah 4

Surah 4:40

"Surely God does not do (even) a speck’s weight of evil. If it is a good (deed), He doubles it, and gives from Himself a great reward."
The Intercession and the Reward of Good Deeds Verses 4:40-42
Show Full Scripture Context (4:40-42) — 3 Verses
Verse 40

إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمٗا

Surely God does not do (even) a speck’s weight of evil. If it is a good (deed), He doubles it, and gives from Himself a great reward.

Verse 41

فَكَيۡفَ إِذَا جِئۡنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٖ وَجِئۡنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدٗا

How (will it be) when We bring from each community a witness, and bring you as a witness against them (all)?

Verse 42

يَوۡمَئِذٖ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِهِمُ ٱلۡأَرۡضُ وَلَا يَكۡتُمُونَ ٱللَّهَ حَدِيثٗا

On that Day those who have disbelieved and disobeyed the messenger will wish that the earth were leveled with them. But they will not (be able to) conceal (any) account from God.

The Two Sahihs recorded the long Hadith about the intercession that Abu Said Al-Khudri narrated, and in which the Messenger of Allah said,

«Allah then says, "Go back, and take out of the Fire everyone in whose heart you find the weight of a mustard seed of faith"»

In another narration, Allah says,

«"Whosoever had the least, least, least speck of faith, take him out of the Fire," and they will take out many people.»

Abu Said then said, “Read, if you will,

{Surely! Allah wrongs not even of the weight of a speck of dust}.”

Will Punishment be Diminished for the Disbelievers?

Said bin Jubayr commented about Allah’s statement,

Quoted Scripture
"but if there is any good (done), He doubles it,"

“As for the disbeliever, his punishment will be lessened for him on the Day of Resurrection, but he will never depart the Fire.” He used as evidence the authentic Hadith in which Al-‘Abbas said, “O Messenger of Allah! Your uncle Abu Talib used to protect and support you, did you benefit him at all?” The Messenger said,

«Yes. He is in a shallow area in Hell-fire, and were it not for me, he would have been in the deepest depths of the Fire.»

«Allah rewards the good deed with a million deeds.» Abu Hurayrah said, “By Allah! I heard the Messenger of Allah saying,

«Allah rewards the good deed with two million deeds.» He then recited this Ayah,

Quoted Scripture
"But little is the enjoyment of the life of this world as compared to the Hereafter"

Our Prophet will be a Witness Against, or For his Ummah on the Day of Resurrection, When the Disbelievers Will Wish for Death

Allah said,

Quoted Scripture
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people?"

Allah describes the horrors, hardships and difficulties of the Day of Resurrection, saying, how would it be on that Day when there will be a witness from every nation, meaning the Prophets, just as Allah said;

{And the earth will shine with the light of its Lord, and the Book will be placed (open); and the Prophets and the witnesses will be brought forward}, and,

Quoted Scripture
"And (remember) the Day when We shall raise up from every nation a witness against them from amongst themselves}."

Al-Bukhari recorded that ‘Abdullah bin Mas'ud said, “The Messenger of Allah said to me, ‘Recite to me.’ I said, ‘O Messenger of Allah! Should I recite (the Qur’an) to you, while it was revealed to you?’ He said, “Yes, for I like to hear it from other people.’ I recited Surat An-Nisa’ until I reached this Ayah,

Quoted Scripture
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people?"

He then said, ‘Stop now.’ I found that his eyes were tearful.” Allah’s statement,

Quoted Scripture
"On that day those who disbelieved and disobeyed the Messenger will wish that they were buried in the earth, but they will never be able to hide a single fact from Allah."

means, they will wish that the earth would open up and swallow them because of the horror of the gathering place and the disgrace, dishonor and humiliation they will suffer on that Day. This is similar to Allah’s statement,

Quoted Scripture
"The Day when man will see that (the deeds) which his hands have sent forth"

Allah then said,

Quoted Scripture
"but they will never be able to hide a single fact from Allah."

indicating that they will admit to everything they did and will not hide any of it.

‘Abdur-Razzaq recorded that Said bin Jubayr said, “A man came to Ibn ‘Abbas and said to him, There are things that confuse me in the Qur’an.’ Ibn ‘Abbas said, What things do you have doubts about in the Qur’an?’ He said, ‘Not doubts, but rather confusing things.’ Ibn ‘Abbas said. Tell me what caused you confusion.’ He said, ‘I hear Allah’s statement,

Quoted Scripture
"There will then be no test for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah.""

but He also says,

Quoted Scripture
"but they will never be able to hide a single fact from Allah."

They have indeed hid something.’ Ibn ‘Abbas said, ‘As for Allah’s statement,

Quoted Scripture
"There will then be no test for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah."},"

when they see that on the Day of Resurrection that Allah does not forgive, except for the people of Islam, and that He forgives sins, no matter how big they are, except Shirk, then the Mushriks lie. They will say,

Quoted Scripture
""By Allah, our Lord, we were not those who joined others in worship with Allah."},"

hoping that Allah will forgive them. However, Allah will then seal their mouths, and their hands and feet will disclose what they used to do. Then,

{those who disbelieved and disobeyed the Messenger will wish that they were buried in the earth, but they will never be able to hide a single fact from Allah.}’”

— from Tafsir Ibn Kathir (Vol. 2, Page 461-465)

About this Source & Scholarly Authority (Tafsir Ibn Kathir)

Universal Sunni Consensus: Tafsir al-Qur'an al-Azim by Hafiz Ibn Kathir (701–774 AH / 1301–1373 AD) is universally regarded across all major schools of Sunni Islam (traditional, Salafi, Ash'ari) as the most authoritative classical exegesis. It is prized because it relies on Tafsir bil-Ma'thur—interpreting the Quran using the Quran itself, authentic Hadiths of Prophet Muhammad, and recorded statements of the early Companions (Sahabah).

Standard English Edition: This text is from the standard 10-volume English abridgment published by Dar-us-Salam Publications (supervised by Shaykh Safiur-Rahman Al-Mubarakpuri), which is the official, most widely distributed English Quranic commentary in mosques and Islamic libraries worldwide today.